Sundara Kanda Saptaha
Day 1, August 7 2015
Sri Maha Ganapataye Namaha
Sri Saraswatyai Namaha
Sripada Vallabha Narasimha Saraswati
Sri Guru Dattatreyaya Namaha
Today Sundara Kanda will not be a complete explanation. In brief it will be summarized. Only the gist will be given, not a detailed version. It will take 45 days to explain it fully. Now only a gist is possible in this short time. We cannot sit morning and evening, doing early morning parayana and in the evening doing the explanation. Now only one time per day we meet to listen about the glory of our favorite God and Savior, Air God, Hanuman. We pray that all flaws in the narration may be forgiven. I talk like a child. I speak small children’s language. You also become like small children. Otherwise you cannot follow. All mistakes I make are Hanuman’s. Children’s baby talk pleases mother. Grammar follows me. I do not follow grammar. Only Hanuman and I are there in this hall. You are like traveler onlookers. I am not giving the discourse for you. I do it only for myself. You all appear to me like the Vanara sena, the army of monkeys. I see all of you as monkeys small and large, male and female, young and old.
Vanara Guta also will be touched upon. Merged with Sundara Kanda wherever appropriate. I tell this story to Hanuman only. Not to you. You all came down just now from the trees. You were eating fruits. You may return to the trees after the lecture.
This is the first formal discourse in KSHT. Hanuman gave me back my voice. We begin today. Hope the voice continues.
Sri Ramachandra Parabrahmane Namaha
Sri Sitaramabhyam namaha.
Suklambaradharam…
Koojantam Rama Rameti..
Goshpadeekrita…
Anjana nandanam…
Anjaneyamati patalananam..
Yatra yatra raghunatha…
Manojavam Maruta tulya…
Vedavedye pare pumsi…
Namostu ramaya salakshmanaya
From today we tell the Hanuman story as a Saptaha. I offer my prayers. All vanaras who are present may listen.
Hanuman should always be praised. Then he gives great boons. In his childhood, for his excessive mischief, he was cursed by the sages that he would forget his own powers and requires others to remind him of his capabilities. That is why it is important to praise Hanuman to remind him of his glorious assets and abilities, for him to show his universal form. We build temples. We sing the Hanuman Chalisa and we chant other prayers. We perform pujas to Lord Hanuman to remind him of his own greatness.
Bhajan: Hanuma Hanuma Hanuma yanuma.
Ramayana is appreciated by the young and the old all over the world. Rama is loved by everyone. Many give their sons the name Rama. Everyone, regardless of their religion has great respect for Rama. It is because we follow the tenets of the Ramayana in our daily lives at home. We keep referring to the Ramayana story frequently in our conversations. We remember always and follow the teachings of the Ramayana. We identify ourselves with specific characters in the story.
When we exchange the stories of Hanuman and speak about the different episodes in the Ramayana, we identify ourselves with the different characters in the Ramayana and feel as if we are one with them. Mother-son relationships, relationship between the spouses, are all based on the characters in the Ramayana, as they are portrayed as following their stipulated Dharma. No one dares to transgress their Dharma. They fear to do so. They revere Truth. They try not to commit sins. When they do sin, they feel terribly guilty. They go and confess at least to a wall of their mistakes, and pray for forgiveness.
The Ramayana shows each individual how to live in this world, and how in each relationship one should conduct oneself, be it as a mother, a child, a teacher, a servant, a brother, a sister-in-law, a minister, whatever role presents itself. In each role in life to fulfill this human life, one needs the guidance of the Ramayana. This is the purpose of the Ramayana. It has been narrated as a story, but it is not just a story. For our sake, God Himself came down as a human being. He went through all the sufferings of a human being. He endured false accusations and undeserved blame. He lost his kingdom when it was taken away from him by his stepmother. He respected and revered his parents and ensured that their promises were kept. He readily went into exile into the forest and suffered travails in forest. Even during his stay in the wild jungles, he continued to protect the virtuous. He killed the demons. The demons are none other than our own inner enemies in the form of lust, anger, greed, pride, and so on.
Ramayana shows how each individual must bring such order into his life whereby in this life itself it becomes possible to revive the Rama Rajya (the Utopian regime of Lord Rama). It is our failure to preserve the principles taught in the Ramayana which has resulted in our having lost the ideal kingdom of Rama Rajya.
In the Ramayana, Sundara Kanda is the fifth section. Valmiki gave names to each section as per the content of the story. But this chapter has been called ‘Sundara’. It means beautiful. It shows the Truth. It is not referring to physical beauty. Rama is beautiful. So is Sita. Their indescribable agony at being separated is a part of this section. Intellect and Mind are separated. Soul is Rama. When Mind unites with Soul, that union is Yoga.
Generally, we pick a name first and then weave a story around the name. But Valmiki has named the chapters denoting the content of the story. Only for this chapter, he has given the name Sundara Kanda. He did not call it Hanuman Kanda. Instead, he called it Sundara Kanda. It is exceptionally beautiful. It is not referring to how beautifully it has been embellished or decorated. It is Sundara Kanda because it reveals the ultimate Truth. It signifies Truth. It shows the level of obedience of Hanuman in following the instructions of his master. All these we will learn as we proceed. After we complete the study of this section, then, we will realize the true justification of this name, Sundara Kanda.
This is the story of Rama, who is most beautiful. Yes, which we accept. But every section of the Ramayana deals with Rama, yet, only this chapter has been named as Sundara Kanda. It is also the story of Sita who is exceptionally beautiful. The intellect and mind have emerged out of the soul. But they have been separated. Yoga is the merger of the three. Mind/intellect must merge with the Soul. That is Yoga. Hanuman, with his incredible daring has brought them both together. This story explains how it was done.
In the beginning it has been said that Hanuman, when he was born, was beautiful than Sri Krishna. Hanuman was born to Air, one of the first elements to be created. He grew in Air. Anjana, the mother was merely instrumental in his coming into existence. Beauty itself is Hanuman. We have heard about the events in his childhood, when Hanuman flew up to the Sun to grab him, as if he were a fruit, and Indra wounding him with his Vajra weapon. We imagine how it must have made a dent in his jaw, which gave him the title, Hanuma. But Hanuman’s form initially was beautiful. The same is the case with Ganapati. We laugh at the descriptive name we use in his worship which refers to him as Sundarakara, one with a beautiful form. How can a dwarfish form with a big belly and an elephant’s head be called beautiful? It must be remembered that Ganapati was initially created by Mother Parvati, the mother of Nature, who created him as the most beautiful boy. We know the story that followed, how Siva chopped of his head and Vishnu later replaced it with the head of an elephant.
Since Hanuman is intrinsically very beautiful, this Kanda has been named as Sundara Kanda. Here, Hanuman conveys to Mother Sita, the grief suffered by Rama at being separated from her. That is a beautiful episode. Hanuman having the darshan of Sita is itself very beautiful. He carried Sita’s message back to Rama. That is also beautiful. The joy of Sita at hearing the news of Rama’s wellbeing is beautiful. Rama’s ecstasy at hearing about Sita being alive and safe is most beautiful. Those who are in sorrow, when they hear good news and feel temporary joy is most beautiful. The hope that the sorrow will soon end and will be followed by joy is beautiful. Hanuman preserved the lives of both Rama and Sita by conveying the news of one to the other and giving hope to each one’s heart that soon everything will be well. If that mutual news of welfare was not exchanged, they might have chosen to end their lives. Hanuman, for our benefit, has protected the lives of Rama and Sita, by acting as a successful messenger between the two of them. He prevented Sita from taking her life when she was feeling most desperate and dejected.
Sita was unable to bear the separation from Rama and the torment she was facing in Lanka. Hanuman reduced her sorrow and gave her hope. That is why this is Sundara Kanda. Invisible God Hanuman, flying hither and thither as Air, which is impossible for humans to do, gave happiness both to Rama and to Sita. Even Yogis cannot travel the way Hanuman did or accomplish the things that Hanuman did. Since he was Air himself, he was able to successfully complete his tasks without fail, using his special yogic powers. Hanuman has no visible form. He is Air. He took a form for our benefit. The gods, unable to endure its immense beauty, made him lose his perfect form by injuring his jaw with the Vajra weapon. Perhaps they were jealous of the perfection of his beauty. No entity is as beautiful as Hanuman in all the scriptures. Lord Krishna himself addressed Hanuman as O Sundarakara, O beautiful one, as he fluttered on the flag on Arjuna’s chariot during the battle of Kurukshetra in the Mahabharata. Hanuman was also a witness to the Upadesam of Krishna as it was given to Arjuna as the Bhagavad Gita. He heard the teaching. Hanuman always holds a flag of victory and a mace called Vajra. He is praised as: hath Vajra aru dhwaja virajai. Hanuman overcame all hurdles in his path. He earned success to all the characters here, including Ravanasura. It was Ravanasura’s wish that he should soon lose his life at the hands of the Supreme Soul Paramatma in order to merge with him. Hanuman worked towards hastening his end.
Those who praise Hanuman are blessed with victory and success in all worthy endeavors.
Many would wish to preserve this great and valuable recording. My grandfather Seshappa Dasa, during a discourse on Krishna Niryana (passing away of Krishna) merged with God.
The harmonium artist, who operated an old type musical instrument using bellows accompanied him. Krishna Niryanam story. Father’s elder brother. After the life force left him he still remained standing. The harmonium artist noticed what had happened and gently touched him. I am not so great. My discourse will be strange. Some music and some prose. His style I have inherited. Seshappa Dasa is my mental guru. He was a great musician. He made the audience laugh and cry till they burst. Created fear during frightening scenes. All the nine types of emotions, the nava rasas he portrayed vividly.
Please do not have crying babies in the hall. Keep them in the next hall that is equipped with a TV screen. Give them chocolates. From there you may hear and watch. Valuable videos will be lost otherwise if there are noise disturbances. Forgive for this interruption. Because this is a recorded session, I am making this request. I always tolerate noises made by children if they are just ordinary bhajan programs.
Those who blame Ravana for his wickedness must always remember that it was because of Ravana that Rama’s incarnation on earth took place. We owe our gratitude to Ravana. Without Ravana, there would be no Rama. We would not have our divine Lord Rama. Because Ravana had earned a boon that he would only meet his death at the hands of a mortal under certain specific circumstances, Rama’s incarnation took place as it did, and the story took the turns it did, to facilitate the fulfillment of Ravana’s wish. Hanuman not only helped in fulfilling the boon of Ravana, but he also helped Angada, Sugreeva, Vali, and several other warriors to achieve their missions. Vali received liberation. Sugreeva earned the darshan, friendship, and the blessing of Rama and the opportunity of being of help in Rama’s mission. In untold ways Hanuman helped numerous souls. That is why we call him Karya Siddhi Hanuman. He accomplished the desired tasks for everyone. Hanuman fulfilled his promise to Sugreeva and helped him to regain his kingdom.
The main intent in this section of the story is that Hanuman, who is a great Yogi was able to transcend the difficulties in his mission, pertaining both to yoga and worldly matters to attain his goal. He accomplished his mission. He helped everyone he came across in fulfilling their goals. He helped Sugreeva fulfill his promise. He helped Rama keep his faith in the words of Sugreeva. Not only were the beautiful personalities of Rama and Sita revealed in this Kanda, but also the level and quality of their love for one another was brought to light.
The beauty of the city of Lanka was also described in this chapter. The magnificence of the city is incomparable because it was a city built at the behest of Mother Goddess Parvati herself, by the divine architect Viswakarma. The mansion or the palace in the city was personally designed by and for her. She represents the entire beauty and glory of Nature as extolled by Swamiji in the bhajans, Jaya jaya jaya jaya jayeebhava as Prakriti Svaroopini jayee bhava and also in Devi viradrupavainatti neeku.
Nature in its entirety is depicted as the form of Parvati. When Siva tried to dissuade Parvati from her wish of constructing this beautiful palatial mansion in Lanka, telling her that they were quite happy and contented living in the cremation ground, Parvati would not listen. Siva said, be satisfied. Parvati became stubborn and willful, insisting upon fulfilling her wish. She said Indra has a big mansion. Lakshmi has a beautiful mansion, and so she too wished to have one. Siva tried in many ways to convince her. But Parvati would not budge from her stand. Finally, not wanting to lose Parvati, who might leave him and go away to her parents’ home in anger, Siva permitted her to go ahead with her plan of building a wondrous home in the beautiful city of Lanka. He did not want to go to his father-in-law’s house (the king of the mountains) to beg her to comeback to live with him. So Siva yielded to her request. Otherwise she would simply go away, furious. Siva would have to go looking for her. Parvati created a most beautiful island. There she had the most wondrous city constructed. This is another reason for calling this chapter Sundara Kanda, because it contains the description of the most marvelous city of Lanka.
For the Griha Pravesa/housewarming ritual, the Brahmin priest who was selected to preside over, was Ravana, since with his ten heads he could impressively chant the mantras. Parvati felt that Ravana would perform the festivities in a grand manner. Why, asked Siva. Why do we need to approach someone of such a high stature? Why not choose someone more ordinary?
It seems some new priests have been hired at the Hanuman Temple. Perhaps one of them can be invited to preside over the ceremonies, Siva suggested. Parvati killed his arguments saying, those priests only speak Kannada, Telugu, and Tamil. Their English is not good. Ravana speaks fluent English. With his ten heads he can speak ten different languages. Siva, once again not wishing to risk her leaving him to go away to her father’s home, acceded to her wish.
Ravana came and performed the function for eleven days in a very grand style. We do not even do the ritual properly for ten minutes. We are content to even do it over the telephone. We do Internet Griha Pravesam. Most pleased with the superb manner in which the celebration took place, Parvati, overjoyed, at the end, offered a boon to Ravana to name his wish. Siva knew at once that disaster lay ahead. Instead of giving him a generous remuneration and sending him his way, Parvati made the grandiose promise to Ravana that she would give him anything he wished for. Before Siva could stop her, Parvati went ahead and made the offer. Ravana, in return for his services rendered for the eleven days, asked that he be given the ownership of the whole house as a boon. Siva and Parvati had to give the house away and return to their small living quarters where they had resided before. Parvati cried her heart out that she did not even get to spend one single night in the lavish mansion that had been built for her. She had to leave it and go.
Same Sita is Parvati. She is Durga Parameswari.
Now since the past one week, Hanuman here is asking for the company of Sri Durga Parameswari. I do not know what to do. Durga Parameswari must come here. We have to do something. To destroy all sorrows of everyone, she has to come. If Durga Parameswari is intensely adored, Hanuman will shower his grace more lavishly upon everyone. How will she come here to increase Hanuman’s power at KSHT? We have to see. Durga Parameswari is most beautiful. That is why this chapter is called Sundara Kanda.
Asoka Vana is described in detail here. It is a very beautiful garden and all the features of it are described here. That is why this section is called Sundara Kanda. Always, in every form of his, Hanuman is most beautiful. As a Vanara he is beautiful. Whatever task he undertakes, he executes it perfectly, and completely, with tremendous success. With his actions he gave bliss to Rama. The descriptions in this chapter show that the handsome hero Hanuman handles all his affairs most handsomely. This is a superbly handsome story. That is why the name Sundara Kanda was given to it by Sage Valmiki.
Yogi Hanuman at first flew from the Mahendra Mountain, up into thesky. I cannot describe that event in four minutes. It takes four days for me to describe the way Hanuman took off from land to fly into space, using his Yoga procedures. From the Muladhara, Hanuman made the power of his Kundalini rise upward. The entire Sundara Kanda is nothing but all Yoga Siddhanta. It is a treatise on Yoga. That is why Hanuman is a Yoga Purusha. He is a Yoga Guru.
Mainaka offered a place to rest to Hanuman as he flew across the sky while crossing the ocean to reach Lanka. Treating the stopover as a hindrance, Hanuman gently rejected his offer but pleased him with his kind words. He softly explained to Mainaka that he was on a mission on behalf of Lord Rama and the time was not appropriate for him to take a break for coffee, tea or small talk. He assured Mainaka that he would visit him another time to accept and enjoy his hospitality. A gentle offer was gently refused. This manner of overcoming the mild obstacle represents the crossing of the Swadhishthana Chakra. A yogi faces many impediments in his spiritual journey. Mainaka’s generous offer of hospitality is one such.
Surasa, a monstrous celestial posed another hurdle to Hanuman. She claimed that Brahma had offered Hanuman to her as her food and she demanded that he enter her mouth. Hanuman enlarged his size. When the monstrous Surasa also increased her size, Hanuman quickly made himself as small as a mosquito. He flew in and out of Surasa’s mouth with great skill and expertise, satisfying her demand thus. This signifies Hanuman crossing the Manipuraka Chakra, which blocked his way in the form of Surasa. All the gods praised Hanuma for his resourcefulness and sharp intellect.
As a shadow monster, Simhika pulled Hanuman down by his shadow,yanking him towards the earth with a mighty force, as he was flying in the sky. He killed Simhika by entering into her wide open jaws, and destroying her life force. Thus, Hanuman crossed the Anahata Chakra. His flight continued.
As he entered the city of Lanka, the guardian of the city, Lankini obstructed Hanuman. By overcoming that hurdle, Hanuman rose above the Visuddha Chakra.
While searching for Sita in Lanka, Hanuman first came upon the sleeping Mandodari, Ravana’s queen. She was divinely beautiful. She was simply a manifestation of beauty. That is another reason for this chapter to be named Sundara Kanda. Everything one comes across here, is beautiful. Using his discretion, Hanuman decided that this beautiful woman cannot be Sita. Initially Hanuman was deceived by her beauty and was deluded into jumping with joy thinking that he had found Sita. Yet, good sense prevailed and he realized his mistake before it was too late. This step signifies the conquest of the Ajna Chakra.
In the Sahasrara Chakra, signified by the Asoka Vana, Hanumanfound Mother Goddess, the Universal Mother of the Sri Chakra. She is Bindurupa – Sita. Jaganmata’s worship in the form of the Sri Chakra is the worship of Hanuman’s favorite Mother Goddess. It gives Hanuman immense pleasure if someone offers worship to the Sri Chakra, to Mother Goddess Durga Parameswari. Because Hanuman is a worshiper of Mother Goddess, she gave him darshan in the Asoka Vana. Otherwise, she would not have granted him darshan. Thus Hanuman in this journey to Lanka in search of Sita, became an accomplished Yogi, having crossed all the Chakras on his spiritual path.
Sundara Kanda grants all the four-fold benefits of Dharma, Artha, Kama, and Moksha – Virtue means being good, not deceiving others, not harming others; Wealth means earning for one’s livelihood; Fulfillment of desires; and Liberation.
We only follow the middle two. We live to earn money. We live for desires, physical pleasures, bearing and rearing children. We have left one and four. The other way is right. We are doing it the lopsided way. We think we can take care of those later. That type of thinking is wrong. We must give first priority to Dharma and Moksha.
We must continuously practice those two.
The study of Sundara Kanda helps to give relief from ailments, and helps overcome difficulties. It prevents bad dreams and fire hazards. It gives long life to those who desire to live longer. It grants prosperity, status, position, kingdom, Vidya or knowledge, marriage, and children or progeny, to those who desire these things. Success is granted in endeavors. Whatever tasks are begun, get completed properly. A sharp intellect is granted. Dullness is removed. Many are dull and lazy. Dullness goes away. Reduce food intake if you wish to remain active. To avoid laziness and inertia, one must not overeat. Those who lack exercise are always suffering from aches and pains. They wish to be resting always. They suffer with muscle pains and joint pains. Moderation is required in food, recreation, and thought. Gossiping about others is bad. Making fun of others, and ridiculing others is wrong. Too much sleep is bad. Itis wrong to sleep right after lunch, and to take naps indiscriminately. Simply eating and sleeping is wrong. Such bad habits will be destroyed by listening to Sundara Kanda. Ignorance will be gone. Peace and knowledge are granted.Scholars always study the Sundara Kanda. Such a wonderful Mantra Sastra is Sundara Kanda. There are many who are constantly studying this and pondering over its content. Be recipients of Hanuman’s grace from today itself by listening intently to this Sundara Kanda with determination and a firm will.
Om Namo Hanumate Namaha.
Every incident is Sundara or beautiful in the Sundara Kanda.
After the abduction of Sita, Rama and Lakshmana began their search for Sita. Following the clues given by Kabandha, they came to the hill called Rishyamuka. Sugreeva, a destitute king took refuge there. He lived in fear of his brother Vali. In the company of a few loyal followers, he took shelter on this hill. Vali was cursed that if he climbed that hill, his head would shatter to pieces.
One day, Sugreeva, who was hiding there, saw from the top of the hill, Rama and Lakshmana approaching. He trembled with fear imagining that they were being sent by Vali. Sage Matanga’s ashram was situated on Rishyamuka Hill. Hanuman, the disciple of Sun God, who was a minister to Sugreeva accompanied him on his exile. He gave words of assurance to Sugreeva and tried to dispel his fear. Upon Sugreeva’s command, Hanuman, disguised as a scholarly yogi/ascetic, approached Rama and Lakshmana. He introduced himself to them.
Jai Veeranjaneya Swamiki – Govinda Govinda. (You should only say Govinda at the end, when the victory slogan begins with Jai)
Then Rama explained to Lakshmana about the greatness of Hanuman. Hanuman, having been recognized by Rama of his true identity, based on the earrings worn by him, took his real form. They conversed first. Then Hanuman introduced himself as Sugreeva’s minister. He described to Rama, Sugreeva’s noble nature. Because of his brother Vali’s treachery, Sugreeva was taking refuge on the hill. That is the way a servant or comrade should be. Hanuman is setting us an example here. Hanuman took Rama and Lakshmana to have an audience with Sugreeva. With Agni/Fire as witness, Hanuman helped forge the friendship between Rama and Sugreeva. This is a very beautiful occurrence.
This was an extraordinary friendship, not like the friendships we come across in life. Friends these days are ready to betray a friendship at the drop of a hat. They go with a friend to a restaurant, eat their fill and leave the payment to be borne by the friend. A true friend would be ready to give his life for a friend. These days, friends take the life of their so-called friend.Friendship for life is the kind of friendship that is portrayed here. Ordinary friends these days are thieves. It is not good to trust anyone. It is better to give as charity. Do not extend loans and get stuck in difficulties.
Rama and Sugreeva exchanged mutual promises. Rama promised Sugreeva that he would restore his kingdom to him by killing his brother Vali. In return, Sugreeva promised to remove Rama’s sorrow by finding his wife Sita.
Sita’s lotus-like left eye twitched exactly at that moment. It was a good omen for her. For a woman, when the left eye, the left shoulder, or the left thigh twitch, it bodes well. At the exact moment, Vali’s left eye twitched, which for him was a bad omen. For men the twitching of the left eye, left shoulder, and left thigh bode ill.
Exactly at the same moment, the left eye of Ravana also twitched,which again was a terrible omen for him, indicating that his end was near.
Suddenly such twitching occurs. It may only happen once in many months or years. We are not referring to twitching or tics that occur from nervous weakness.
Right eye twitching is good for men.
Trust only some omens. A lizard’s sounds are said to be bad. No.Only a few omens are to be trusted.
The ringing of a bell, or the telephone ringing do not indicate anything specific. Do not go into excesses over your beliefs and superstitions.
Vali knew that something bad was going to happen to him. As per the promise given to Sugreeva, Rama killed Vali. Rama kept his promise despite many hindrances. He failed in his first attempt because he could not tell the brothers apart as they fought. Then he had Sugreeva wear a garland that would set him apart. Finally, shooting Vali from a place of hiding, he made Sugreeva the king of Kishkindha. Tara, the wife of Vali was drowned in an ocean of grief at the death of her husband. She received a wonderful Upadesa/spiritual instruction from Hanuman, who was a great scholar and a Jnani. He gave her solace.
Hanuman here was referred to as the first guru, because he also gave valuable advice to his master Sugreeva. Sugreeva, drowned in comforts and floating in luxuries, forgot the promise he had given to Rama. Hanuman reminded and warned Sugreeva. He cautioned him about the greatness of Rama, whose help he was negligent in rendering. Hanuman reminded his king of his bounden duty. He alerted him of his immediate duty towards Rama. Thus Hanuman became guru to Sugreeva. One should remember God while in happiness also, and not only when faced with difficulties.
Lakshmana, angered at the negligence of Sugreeva, approached him in fury. Tara pacified the angry Lakshmana. She was afraid that by Lakshmana’s curse, the kingdom could perish. She took Lakshmana to the king. Sugreeva was drunk and had forgotten his promise to Rama. He came to his senses and profusely apologized. He gathered all the Vanaras. He divided them into four groups and sent them in the four directions.
To go towards the south Hanuman was specifically chosen. He was entrusted with the task of finding Sita. Sugreeva knew of Hanuman’s ability and talent. Such faith Sugreeva had in Hanuman. Rama also felt the same trust towards Hanuman.
Sloka: nischitaarthi …
One pointed focus was a special trait possessed by Hanuman alone. If one places trust in Hanuman, Rama believed, that the mission would certainly get accomplished.
Sugreeva knew that Hanuman alone was capable of finding Sita and bringing back good news of her whereabouts and welfare. That is why he stipulated that Hanuman should proceed in the southern direction to look for Sita. Based on Sugreeva’s conviction, Rama also felt that his trust should be placed on Hanuman alone.
Sloka: nischitaarthi …
One pointed focus was a special trait possessed by Hanuman alone. If one places trust in Hanuman, both Sugreeva and Rama believed that the mission would certainly get accomplished.
Rama saw Hanuman who got ready very enthusiastically. Rama felt optimistic. Hanuman held his flag and mace. He tightened his belt. Rama felt happy to see Hanuman getting ready to proceed on his mission which would be successful. He gave the signet ring to Hanuman to be given to Sita as a token of recognition. Rama’s name was engraved on it. Sita would certainly recognize it and she will speak with you. Otherwise she will burn you with her raging anger. She is the fire of Time; She is Durga Parameswari. She will think that you are an imposter sent by Ravana. Now we do not know who the real Sita is. We will find out later on.
Rama’s name will calm her. As Hanuman was about to leave, Rama prayed to Hanuman thus:
Sloka: Atibala. .
Bhajan: Sabdamaya
The three search parties which had been dispatched to North, East, and West returned empty handed within the time stipulated by Sugreeva, with no clues whatsoever of Sita’s whereabouts.
The search party that traveled south did not return. No message was received from them. No telepathic news was received. There were no telephones then. Angada was the leader. The group had searched high and low and was exhausted, hungry, thirst, sleepy, and weak. Hanuman noticed the difficulty suffered by the Vanaras. Hanuman decided to help them. He needed to provide them with rest, water, and food. He saw a cave called Vriksha Bilam. Birds flew out of the cave like out of a tree. They went in looking for some water. Swayamprabha, a yogini was there. She was beautiful and possessed divine powers. Hanuman explained to her their difficulty. She knew that the group came from Rama on his mission. Hanuman praised her and sought her help. She gladly gave them her kind hospitality. She said it was impossible to get out of the cave due to a curse. She had them all close their eyes. With the combined powers of yoga of both Swayamprabha and Hanuman, as suggested by the yogini, the party was transported to the seashore instantly. Arriving at seashore, the Vanaras realized that it was now past their deadline for a safe return to Kishkindha. If the party returned empty handed past the deadline, death would be their punishment as per Sugreeva’s command, which was irrevocable. Discouraged, the Vanaras decided to commit suicide. They set fire to a hill to jump into it to their death.
“We have failed in our attempt to help Rama,” They sadly lamented, and reminisced all their experiences and spoke of all the events that had occurred. Rama Rama Sita, they chanted the names of Rama and Sita.
They spoke of the abduction of Sita, Rama’s grief, the friendship of Rama with Sugreeva, the valiant effort of Jatayu to save Sita, and his cruel handling by Ravana, and their futile search for Sita were all discussed about. Sampati, who was seated nearby, heard of his brother Jatayu’s death, introduced himself as Jatayu’s brother and inquired of their predicament.
Why did you light this fire, and why are you getting ready to kill yourselves? Sampati asked. When he heard the explanation from the Vanaras, he informed them of the location of Sita.
Sita is in Lanka. Ravana stole her. Do not be discouraged. You will certainly find her.
At first they all felt very happy at learning of the place where Sita was held captive, but then they got discouraged again.
The question was how to cross the sea. How vast is this sea? How many yojanas? How to get across the waters? It is an impossible task for us. Discouraged, they asked, of what use is this news to us? After a while, they revived their hopes and began assessing their comparative strengths and weaknesses. They each gauged their strength. Then again they lost hope. None had the confidence that the ocean could be crossed by any of them. Finally, the senior-most amongst them, Jambavan was approached for his wise counsel. He was the elder. He encouraged all the Vanaras. He pointed towards Hanuman who was seated far away in solitude and silence. He showed them Hanuman who was sitting afar. Alone. He told them of his strength. He went to Hanuman personally and praised his strength and inspired him into decisive action. Loudly he called Hanuman by his name and said: I have the strength to cross the ocean but am too old to make the return trip. You have the speed and strength to cross the ocean with ease. You possess the combined strength of all the gods.
Hanuman needs to hear his praises. He needs to be reminded of his immense powers. We must praise Hanuman if we wish to receive his help and grace. We should not go to him weeping about our troubles. If we do so, Hanuman will also cry along with us. He forgets his own capabilities because of a curse. He needs repeated praises.
Hanuman now became inspired and confident with the praises of all the Vanaras about his strength and capacity. He got up. He tightened his belt. He grew huge in size. He decided to cross the sea. You are the greatest hero, the Vanaras shouted slogans of victory.
Hanuman expressed his confidence at flying across the sea. Do not fear my take off, he warned the Vanaras. Like satellites and rockets being launched, it will make a tremendous sounds when I take my leap across the ocean. Never fear. I will now go and certainly find Sita. Hanuman thundered with a fearsome tone, his firm determination. All the Vanaras once again shouted slogans of victory, cheering Hanuman. Jambavan declared that Hanuman will definitely return with success. Until his safe return, he vowed that all the Vanaras would remain standing on one leg, doing penance. He said they would be chanting mantras and prayers for the safe completion of Hanuman’s immense task.
Hanuman decided that no other place other than the Mahendra Mountain was suitable to be his launching pad. The earth would sink by the force of his launching if he picked any other location. Any place else, it will make a huge cavity in the land. Hanuman examined the strength of the foundation. It is very important. Even the Mahendra Mountain could not bear his strength when Hanuman increased his sized to immense proportions. The boulders melted and the water that was absorbed in them got squeezed out by the force and weight of Hanuman’s stature.
Sloka: sa vegavan
Hanuman searched for a suitable base from which he could lift off. The earth crumbled and huge cavities and chasms were formed. Great valleys and abysses were created. Trees were crushed.
Maruthi got ready to fly. His body became heated up. Like a volcano, he bubbled with angry fumes. He boiled with energy and enthusiasm at the thought of seeing Sita in Lanka.
This is the last sloka in Kishkindha Kanda. Up to this was the description of Hanuman’s preparation for his most profound spiritual journey. He now completed the acquisition of the Sadhana chatushtaya, and all the required inner equipment such as Sama, Dama and so on. Preparation for accomplishing the onerous task were now completed. This is all nothing but Yoga Sadhana. His goals were firmly set. This flying across the sea, this leaping across the sky was the immediate, arduous task ahead of him. The accomplishment of this task would give happiness to Rama, to Sita, and to Sugreeva and Lakshmana. Hanuman was determined that his goal is to dispel their distress.
Only man has the capacity to set for himself some future goals. Unlike beasts which simply eat, sleep, and enjoy, man must set himself goals to be of benefit to the world. An individual who lives without a useful goal is an utter loss to the world. Only he, who lives to benefit others with a firm resolve is a true human being. Every man must follow in the determined path of service to others. Otherwise, taking this human birth is a waste.
Here the Sundara Kanda begins.
Hanumacchintana Govinda Govinda.
Jai Veera Hanuman ki – Jai
Now we begin to learn of the Lord’s most daring acts.
Om namo hanumate namaha
The very first sloka is: Tato Ravana …
Then with Jambavan’s strong instigation Hanuman, the terror of his enemies began his intense search for Sita. He decided to travel in the sky which is the territory of all the demigods and celestials. This involves the Mantra Sastra and the Yoga Sastra. It takes two days to cover the distance. At every step something extraordinary takes place. This occurrence is full of wonders. We will discuss here only some selected episodes and their inner meaning. We will also follow the story.
Those who wish to progress on the spiritual path must first acquire the six treasures called the Shatka sampatti. People are eager to attain Yoga. But it requires a great discipline. They include non-violence, cleanliness, non-covetousness, etc. Many people complain that they are not progressing spiritually. How can they progress if their main preoccupation in life is only to eat morning, noon, evening, and night, and to sleep snoring heavily? The very first requirement is that one should apply moderation in food and sleep. They should modify their mindset and behavior.
Hanuman stretched and lifted his neck, appearing like an ox. He offered his obeisance to all the gods and powerful energies, although he himself was most powerful.
Hanuman expressed his reverence to all the elders. Hanuman is so great that he prayed to the trees and to the sea also. Jambavan and all the elders were offered salutations. Indra, all the gods, the presiding deities of all the directions were offered prayers. Obtaining the blessings of elders always helps in achieving success. One should always begin a worthy task after obtaining the blessings of elders. One should not begin with arrogance and pride.
Those who do not revere and respect their elders will not succeed in their endeavors. Only those who honor their elders and seek their blessings and good wishes will do well in their attempts.
Hanuman then tested the ground on Mahendra Mountain. He steadied his mind and focused his intellect. He then tested his own power. He examined his stance and ensured that it was perfect. He did a deep inhalation and held his breath after he had completed all the preliminary required pranayama procedures.
He was absolutely determined to succeed in his mission.
Hanuman then announced to the Vanaras:
Sloka: Yathaa Raghava. ..
Like Rama’s arrow that was released, Hanuman took off to reach Lanka which was ruled by Ravana. Rama’s arrow never misses its target. It never returns without fulfilling its aim.
May I also reach Lanka ruled by Ravana, the way Rama’s arrow hits the bull’s eye. I will look for Sita in Lanka. There, if I do not find her, then, I will search for her in heaven. If I do not find Sita there also, then I will capture Ravana and bring him back to Rama.
Hanuman set his priorities properly.
A business venture must begin always by first assessing the losses and how they can be endured and sustained. Always think negative before starting a business. Consider, if I lose can I survive?
There is a saying in Telugu: Speak positively, a bridegroom was told. He declared while on the nuptial altar, the mud pot is cracked and is leaking, which is a bad augury.
In business, the negatives must first be considered. One should not begin a business venture by mortgaging all assets and selling off the wife’s jewelry. Then, if he loses, he will be a wretched pauper. One should not be overly optimistic.
Sloka: Sarvathaa …
In every way I will succeed. I will return only with good news about Sita.
Hanuman declared his own greatness. He assured himself of the strength of his breath, body, and mind.
Bhajan: ramanamame nadu garjanam
Hanuman, who was on Rama’s mission, was compared to many things as he flew across the ocean. Each of those similes has an inner meaning. They all indicate separately, his strong determination, his divinity, his valor, and his skill. Only those who have the awareness of Hanuman’s greatness can understand those inner meanings. Hanuman was one with Air at that time.
The Sun God, Surya, did not trouble Hanuman with his heat. Hanuman was both his disciple and his son-in-law.
Such a kind sun should visit Dallas also. It would help us.
The wind blew gently as Hanuman flew.
Even in that scorching heat, on the day of the Kumbhabhishekam of Marakata Anjaneya Swami in Dallas, in the auspicious noon time ritual, a cool breeze was felt. A Garuda (eagle) gave his darshan up in the sky.
All the gods and demi-gods cooperated and helped Hanuman and sang his praises.
In Dallas also, all the Vanara Sena (volunteers) members, the Matru Mandali, the devotees, the non-devotees, everyone cooperated and gave their assistance.
Because of all that help rendered, Swamiji felt overjoyed after the consecration ceremony. He forgot Himself in ecstasy. The past four days Swamiji had suffered from fever. He had no energy even to speak. Still, at that time, the Lord gave him speech and song. He showed him the way. What more can one ask for? The Garuda’s darshan was enjoyed by many directly, and some saw the flight of the eagle on the screen and in photos and videos.
To Hanuman, who was flying speedily across the sky beyond the clouds, in the form of Mount Mainaka, an obstacle presented itself.
If there is light always, it is not good. Some darkness is required. At home, a little bit of confusion makes life more interesting. In Dubai, when I visited a store that sells perfumes, they showed me several fragrances to smell and test. But before presenting a new fragrance, they would always make the customer smell some coffee seeds. The smell of coffee would cancel the smell of the previous fragrance. Dubai perhaps sells the largest number of perfumes.
Similarly, in the body, occasionally, cold, fever, and such small complaints should occur. It is like a cleansing process. It is how we service the mechanical gadgets. Occasionally one must sneeze and cough. It will rid the body of toxins and contaminants. Otherwise, some serious illness will occur all at one time. I do not say that one should always be coughing and sneezing. These things will cleanse the system.
Swamiji has composed a bhajan which describes Mother Goddess as having forms as phlegm, bile, and so on. She cures all diseases. It is not the appropriate time for singing that song. I will sing it later.
(Sri Tripura Bhasura)
An occasional hurdle or disturbance will keep the driver alert. Here the impediment caused by Mainaka kept Hanuman alert.
Samudra, the Ocean God belongs to the Sun dynasty. Same as Rama. He wished to render assistance to Rama. Therefore, he alerted Mainaka, a mountain who was hiding at the bottom of the ocean to rise up and offer him hospitality and a place to rest.
Sometimes, when one is intently and speedily engaged in completing a certain task, an offer of help, or the invitation to take a break for drinking a cup of coffee will appear like a nuisance. It is because such a diversion would break the momentum. The focus would be disturbed. Mainaka, at the exhortation of Samudra approached Hanuman and begged him politely to take a short pause in his journey.
Sloka: kartavyam ..
When one fails in fulfilling an assignment, great souls lose their patience. It angers them. Such an occurrence should be prevented at any cost. One should avoid making noble souls angry.
In a human form, Mainaka stood on the golden peak of his mountain and spoke to Hanuman thus: Eons ago, mountains had wings. They flew and when they landed, they caused great disturbance and distress to many living beings. Indra, furious at this, with his Vajra weapon chopped off the wings of most of the mountains. O Hanuman, your father the Wind God rescued me. He lifted me and dropped me into the ocean. I stood blocking the escape route to Patala. Indra was pleased at this. He allowed me to remain there.
Patala is not in the earth’s core. It is outside this sphere altogether.
Sloka: kritecha prati kartavyam
Returning a favor is an age old tenet. Samudra knows this. That is why he has encouraged me to offer you some respite.
Hanuman spoke to Mainaka gently: I have taken a vow not to pause in the pursuit of my goal. I will accept your offer another time. Kindly let me proceed without any hindrance.
Hanuman received the blessing of Mainaka and proceeded on his way towards Lanka.
The celestials saw Hanuman speeding across the sky. They wished to put Hanuman’s skill, expertise, and resourcefulness to test. They approached Surasa, a Nagamata (mother of serpents) and assigned to her the task of subjecting Hanuman to a severe test. As if his task were not arduous enough already, Hanuman had to also face some tests during this challenging journey.
During the fulfillment of Rama’s mission, a second hurdle presented itself to Rama in the form of Surasa Devi.
Earlier, on the pretext of offering hospitality, Mainaka created an obstacle on Hanuman’s path. Now on a different pretext, Hanuman’s path is obstructed by Surasa Devi.
Surasa stood in Hanuman’s way and declared that the gods had granted her Hanuman as her next meal. She ordered him to enter into her mouth. Come, I am hungry. Get inside my mouth, she called out with a belligerent voice.
Hanuman tried to pacify her by saying, Mother, I am proceeding on Lord Rama’s mission. Please do not obstruct me. Earlier on the pretext of offering help, Mainaka blocked my path. Now with the intent of doing me harm by swallowing me up for your food, you are stopping me. Is this the right time to use me as a relish in your food? Please allow me to complete my mission now. Afterwards, I will readily oblige you by offering myself to you as your meal. I will certainly keep my word. Surasa did not listen. She insisted on eating up Hanuman right then and there.
She increased the size of her body to immense proportions. She opened her jaws wide. Hanuman also increased his size in the same proportion. Surasa doubled her size then. Hanuman, with his lightning speed of thinking, shrunk his size to that of a mosquito. He shot into Surasa’s mouth and stomach and exited also as swiftly. He completed his obligation to her. He entered her stomach and exited also. Hanuman told Surasa: Since I have now come out of your insides, it is as if I have received another birth. Therefore, you are now my mother. He offered his prostrations to her and sought her blessings and good wishes. Obtaining those, he proceeded further smoothly.
Hanuman knew the true identity of Surasa. That is why he offered her his respects before he sped away.
Even when noble souls pretend to be angry and act in an unpleasant manner, it must be understood that their noble and gentle nature will never change. Many great souls act on occasion as if they are furious. But it is not really anger. Their inner nature of goodness never swerves. Ordinary human beings are vulnerable to changes in their nature, behavior and attitude. It is not so with Mahatmas. Humans, when they get angry out of Rajo Guna, descend to Tamo Guna, as a result of their rage. They become demonic in their behavior and attitude. But pious souls, regardless of how enraged or fierce they may appear, as the circumstance demands, inwardly they remain calm and composed. They remain Satvic. Their eyes may turn red and glower with rage. Their words may be harsh, sharp, and hurtful. But inwardly, they will still be filled with Satva Guna. It will never change. For one who has the capacity to properly examine and discriminate, this incident with Surasa demonstrates that the truth of the above statement. This is a valuable lesson to be learned here.
Another hurdle which Hanuman had to face, came in the form of the Chayagrahini, Simhika. Seeing the shadow of beings flying in the sky, she exerts her power to yank them down to consume them to satisfy her hunger. She earned this boon from Brahma. Simhika, all of a sudden pulled Hanuman down from the sky. Sugreeva had once mentioned to Hanuman the existence of a monster called Chayagrahini (Shadow swallower). Hanuman now recollected that description and identified his enemy as being none other than Simhika. Hanuman quickly attacked her, entered into her, and snapped her life-link. Without any reduction in his speed, Hanuman continued his journey.
All the celestials were astonished to see these wondrous, daring acts of Hanuman. They showered abundant praises upon him. They extolled: O Great Vanara hero! One as great as you are, in determination, subtle perception, shrewd intellect, and exceptional courage, will never face defeat in any endeavor.
Hanuman reached Lanka. On the Trikuta Mountain, he landed on the peak called Lamba. His landing was not smooth and gentle. He leaped down with force. From his vantage point, he took a good look at the city of Lanka which lay below. He had a bird’s eye view of the entire city. He viewed as if from a satellite.
He reduced his size to that of a small cat. As each situation demanded, Hanuman kept changing his dimension and shape and succeeded in accomplishing the mighty feat of crossing the ocean. For Hanuman, who in his childhood, had flown countless yojanas with an intent to capture the Sun, is it a tough task to fly a mere hundred yojanas to cross this sea? It is not.
Hanuman traveled to the sun’s orb, and traveling at the speed of light, pursued his education with Surya as his preceptor. While the sun was moving as per the pace of Time, the wheel of his chariot made a thunderous roar. His seven horses are none other than the seven types of sun’s rays possessing different colors.
Hanuman felt no tiredness or exhaustion when he arrived on the Lamba peak. He observed the city carefully. He was a warrior and a scholar who was also an expert grammarian. Hanuman assessed the population of the city and the strength of its army. He gauged the size of the cavalry, the number of foot soldiers, and the elephants employed in warfare. He observed the strength of the naval force and the air force. Demons preferred to engage in space battles. Hence, Hanuman made an assessment of their air strength. He anticipated war. He wanted to give Rama a good estimate of the defense strength of Lanka.
We earlier learned that Lanka was built for a special purpose by none other than the celestial architect Viswakarma for Parvati. It was designed and built with the utmost care and fondness. For the housewarming religious ritual, Ravana, the great Brahmin scholar, and an ardent devotee of Siva was summoned to officiate as the chief priest. But when Ravana set his eyes on this beautiful city, he was consumed with envy and greed. He coveted the city for himself. He claimed the city itself as his gratuity.
Hanuman studied the ins and outs of the city and learned all its secrets.
From the aspect of Yoga, the city of Lanka represents the Manonmani region situated above the Ajna Chakra past the moon. The Asoka Vana where Sita was lodged represents the Sahasrara Chakra. Mother Sita represents the power of discretion.
Hanuman felt, after he made a careful assessment of the city, that to conquer it will be a tough task. Since it was the personal design of his mother, the Mother Goddess, the city was exquisitely beautiful and strongly constructed. To penetrate into the city is itself very difficult. For one who has entered it, to come out of it would be equally tough, Hanuman felt. He decided that the best plan would be to make his search in the city during the night. It would be unwise to attempt to enter the city during the day time. He was convinced that it would be best to enter the city stealthily.
Another secret requirement in Yoga is also established here. While speed and swiftness are essential in yoga, calmness in thought, composure, and peace are equally essential for a spiritual seeker. Those who are most impatient to attain perfection in yoga should first develop the utmost patience and calmness. Haste and an impulsive behavior are most inappropriate in a yogi. One must follow in the footsteps of Hanuman. Hanuman is our Guru in Yoga.
Hanuman gauged his own strength versus the strength of the city of Lanka. They were equally matched.
His first concern was how to find Sita without his presence in Lanka being detected by Ravana. How to approach this task now of finding Sita?
What would be the best strategy for fulfilling Rama’s mission without inviting any problems or impediments, was his second concern. Hanuman thought deeply and intently about this. His process of thinking followed a very systematic plan.
The third concern was how to approach Sita while she is alone and how to speak with her privately. Sita never speaks with strange males. She interacts with no male except Rama. That is how chaste she is. How will she then converse with me? This is indeed a tough situation to overcome.
Hanuman was highly devout. He was a follower of the vow of celibacy/Brahmacharya.
Let us now sing the praises of that son of Wind God.
Bhajan: pavana nandana sundara
Hanuman also carefully thought of his role as a messenger and charted out the dos and don’ts.
Sloka: bhootaa
Sometimes intended activities get completed satisfactorily. But the same actions when they are assigned to an unskilled messenger or an ambassador, cause conflicts, especially if his actions are against the acceptable norms for the time and location. The mission gets destroyed the way darkness gets destroyed with the rising of the sun. If the emissary is inefficient, the entire mission is certain to fail.
An emissary must be totally reliable, resourceful, and skillful. If he is not, regardless of how carefully the ministers and the king formulate the message, it will not serve its purpose. An indiscreet messenger is capable of spoiling well-thought out plans of action also. An emissary who is overconfident and assumes that he knows everything, is likely to ruin the assignment. If the emissary lacks diplomacy, he can distort the words, and completely destroy relationships.
Therefore, it is best to avoid mediators. Mediators are ‘idioters’. It is best not to use them. They can create unexpected headaches and heart attacks, leading to ‘cardiators’.
Hanuman thought things through carefully and arrived at the decision that the best approach for him was to make his search at night, assuming a very tiny form.
The moon rose. Hanuman’s mind felt refreshed. He reached the outer boundaries of Lanka. The city appeared in the moonlight to Hanuman as if it were a beautiful woman draped in a white saree.
Hanuman wished to enter the city very quietly without even the sound of his footfall.
But, Lankini, the city’s guardian, who had the sharpest ears, detected Hanuman’s presence. She thundered loudly: Hey, who are you? Stop right there. She obstructed Hanuman’s path.
Hanuman decided that it was better for him at this juncture to use his diplomacy rather than his physical strength. He did not wish to lose to her. Just because one possesses strength, it is unwise to employ it at inopportune times.
Hanuman addressed Lankini thus: O beautiful Mother, you are a divine beauty. (She was actually not beautiful). Hanuman simply praised her. He made her feel as if she were as glamorous as a movie star. The flattery softened her considerably. Most people who approached her loathed her for her ugly appearance and unpleasant behavior.
Hanuman said: I will quickly take a look around the city. I am very interested in making a brief visit.
What is important to learn here is that just because one has the strength, one should not think of not employing the thinking skills. Based on the circumstance and the individual one is dealing with, one should judge whether shrewdness is more appropriate or physical aggression.
Hanuman spoke to Lankini softly and most pleasantly. But Lankini was not ready to accede to his request. She became belligerent.
Sloka: stree cheti
Sage Valmiki mentioned this. When Lankini struck the Lord with her palm, he became furious. With his left elbow, Hanuman hit Lankini on the head. He did not wish to kill a woman. He hit her only with moderate force. But even for that, Lankini reeled and fell down. She at once remembered the words of Brahma spoken to her a long time ago.
Brahma had told Lankini: When a Vanara comes to Lanka, Lanka will perish. Lankini repeated these words to Hanuman and gave him free access to enter the city. She was happy that with this incident, her obligation to serve the city of Lanka had ended. She had been cursed to be the guardian to the city. Now the curse had ended. She proceeded to heaven, her true abode.
Before she left, she informed Hanuman that Nandiswara (Siva’s vehicle) had cursed that the city of Lanka would get completely destroyed. Once, Ravana had insulted and ridiculed Nandiswara and had invited the curse.
In this context, Tulasidas in the Ramacharita Manas described the efficacy of Satsang/association with holy persons.
Lankini, overjoyed at the darshan of the divine and holy soul Hanuman, pronounced that the pleasures of the entire world do not equal the bliss granted by the company of saintly souls. By the darshan of Hanuman, Lankini became aware of her true identity as a celestial. She felt most grateful for her liberation which occurred because of Hanuman’s entry into Lanka.
The satsang we are enjoying right now here far exceeds all the gifts the world can bestow on us.
Bhajan: Anjaneya anjaneya bhakti geya
With this, we will conclude today’s discourse.
Sri Guru Datta