Next to Vanara Gita during the first 69 episodes on ETV (November 2012 – January 2013), HH added several seperate stories which are posted below
Episode 70 and 71 – Jan 29th and 30th
The story of Durmukha.
Hanuman is unparalleled and beyond comparison. In any period of time, there can never be anyone who can ever equal Him. It is enough to merely listen to His stories, for this itself will bring good reputation and fame (keerti). It bestows the pleasures of Heaven (Swarga). It brings about liberation (mukti).
Some time after His coronation as the King of Ayodhya, Lord Rama called Hanuman and said, “Hanuman, you have showered limitless favours upon me. When Lakshmana and myself were facing the greatest hardships of our life, you stood by our side and instilled courage into us. Just as the timely boat that is sent saves the drowning man, you sensibly caused our friendship with Sugriva and thus saved us. You were the boat that rescued us from sinking. By passing on my message, you instilled life into Sita, who was drowning in grief. You revived Lakshmana. For the amount of help that you have rendered, my entire lineage will eternally be indebted to you. Therefore, O dear Hanuman, please choose any boon. Tell me what you seek”.
To this Hanuman replied humbly, “O Lord, devotion towards your lotus feet is all that I seek. What will I do with other boons? Let my devotion towards You be eternal. This is for my eternal good”.
This was the boon sought by the mighty and wise Hanuman! A boon should be sought in all humility. Complete grace is received only when the seeking is accompanied by humility (vinaya).
Hanuman’s reply brought a smile to the face of the Lord. Laughing happily He said, “Hanuman, I am granting you a village by the name of Hanumatpura. Please accept it. The learned and wise Brahmins of that village will be serving you.”
Hanuman happily accepted this village. With golden and silver towers, enormous exquisite gardens, with the people of all the four castes happily living within it, this village is eternally abounding. The Brahmins of this village consecrated many vast and large temples for Hanuman. The idol of Hanuman together with Suvarchala Devi has also been installed in this village. They worshipped and revered the Lord.
One generation paved way to the next. Eons passed by. Yet, the Brahmins of the village continued to worship Hanuman with utmost zeal, dedication and devotion. They offered the best of the services (sevas) to the Lord. They celebrated all the festivities pertaining to the Lord with all enthusiasm.
One day however, Demon Durmukha, the son of Kaalayavana, arrived there with an intention of looting the village. Durmukha means evil or ugly faced. His behavior was in accordance with his name. He sent his army into the village and called for all the Brahmins to assemble before him. Durmukha said to them, “Hand over to me this village together with all your wealth stored in it. Together with your families, leave this village this instant. I want this village.” The Brahmins replied, “Sir, this village has been granted to us by Lord Hanuman himself. He is our presiding deity (Kula daiva) here. On no account we will leave this village.”
Durmukha roared in anger, “I am the Lord of everyone. I am the Supreme Lord. Who is this Hanuman? How dare he come in between? If you do not obey my orders and leave this village, I will heinously torture and smash you all.”
The frightened citizens agreed to vacate the village by the next day and returned to their homes. That day they fasted completely (upavasam) and prayed earnestly to Lord Hanuman to protect them from the demon. ‘We have no other refuge apart from you Lord Hanuman’ they prayed. Hanuman heard their pleas. He appeared in the dream of one of the Brahmins and said, “Tomorrow morning go to Durmukha and preach to him. Tell him that many a great warrior of limitless reputation tried to subdue and play pranks with this earth, but none of them could emerge successful. One day everyone has to bid goodbye to this land. It is inevitable. Say to him, ‘Where now will we go leaving this land? Anyway, you too have to leave it one day’. If he does not heed this good advice, then I will take appropriate action. Do not be scared”.
Next morning the Brahmins went and preached the same to Durmukha. Hearing this, Durmukha was further enraged. His face turned even more ugly. He roared once again, “Who are you to preach me thus? I want you to vacate the city right now.” He thus continued to threaten the villagers. The villagers were absolutely terrified and they ran back into their village. They continued to pray to Hanuman earnestly.
Hanuman understood the happenings at the village and took on the form of a very large monkey. It was a gigantic monkey and it was moving about the vicinity of Durmukha’s army. The demon’s army shivered upon seeing this enormous monkey and ran to their king and said, “O King, there is an oversized large monkey that is hovering around this place. Suppose it brings a large mountain and places it over us, we will all be smashed under it. Let us please save our lives. Let us leave these Brahmins and not trouble them anymore. After all, they have not caused us any harm, have they?”
To reassure his army, Durmukha shifted the army camp from that place to another place close by. The next morning as the army was approaching Hanumatpura, they realized that the large monkey had carried a mountain and placed it exactly at the spot where their army had been camping on the previous day. Durmukha shivered seeing this sight. This brought about a major transformation in him. He revered the Brahmins of that village and gave away many more villages as gifts to those Brahmins. He became a great devotee of Lord Hanuman.
This story when read with a light/casual attitude will not have any great effect upon us. We should realize that Durmukha had with him a vast army of mighty powerful demons. The sight of this large monkey could bring about fear in them. Tell me, is it possible to lift and shift a mountain? If someone were to really do this, then what can be said about his might and prowess? Can such a feat be performed using demonic energy (rakshasa shakti)? Even using the power of mantra (mantra bala), one cannot achieve this feat. Being the life force (prana), Hanuman could accomplish this. The Brahmins of the village had placed their complete faith in Him. To them, He was their God and saviour and hence He would never let them down.
Hanuman eternally protects those, who have placed their implicit faith in Him, at every step of their life. There are many such stories which teach to us the greatness of this Lord. How many ever are told, they always fall short.
Om Namo Hanumate Namaha.
Episode 72 – Jan 31st
The story of Dharmika
We have discussed earlier that sorrows do not afflict persons who serve Hanuman as He drives away their sorrows and instills courage into them. In addition, He solves their problems and ensures that they emerge victorious. Their desires also get fulfilled.
A long time ago, in the city of Kashi (Varanasi) there lived a poor devotee by name Dharmika. He resided within the Rama vatika (garden), by the banks of the River Ganga. He was contented with whatever meager food he could fetch and supported his family with it. He had a son by name Dharmakeerti. This noble boy possessed many great traits and qualities, true to his name. He was well educated and served his elders in all humility.
The dire poverty faced by the father and the struggle that he went through to procure even the basic needs caused great distress to Dharmakeerti. He felt very sorry that they had to face such hardships. He resolved that he should support and sustain his family through some means or the other. With this intention, one day, without informing anyone, he silently left his home.
He traversed through the country on foot. During this travel he reached the sacred pilgrimage centre Gokarna. Strange! While he was having the darshan of Lord Gokarneshwara (Lord Shiva), the tendencies of his past births (vasanas) enveloped him completely and he was immersed in his devotion towards this Lord.
Quite a few people experience this. When they visit certain sacred pilgrim centres, the impressions/ tendencies of their past births (vasanas) magnetize them towards the deity. Dharmakeerti was likewise totally attracted and drawn towards this Lord and he completely forgot all about his family. Even forgetting himself, he began to earnestly worship and serve Lord Gokarneshwara. He turned out to be an ardent devotee of this Lord.
Days passed into months. Dharmakeerti was completely involved in this service to the Lord and was totally oblivious of everything else. Here, at Kashi, his father began to worry about him. All his efforts at tracing the whereabouts of his son were futile. It appeared as if he had disappeared forever. His anguish was uncontrollable. This grieving father began to enquire the whereabouts of his son from every person whom he came across.
Once it so happened that a great Mahatma by the name of Sutapta approached Dhaarmika. Understanding the anguish of the father, Sutapta advised him to worship Hanuman. Dhaarmika was told that there is a mantra of Hanuman, the recitation of which reveals the past, as well as the future happenings. It is known as the Swapna Anjaneya mantra. Sutapta continued, “I will initiate you into this mantra. Keep your goal solely fixed on Hanuman. Lord Hanuman himself will bring your son back to you.”
Dhaarmika was initiated into this Swapna Anjaneya mantra. While leaving, Sutapta reassured him that Lord Hanuman himself will inform him the whereabouts of his son and the time period as to when he would return.
With a firm resolve, fixing his mind totally on Lord Hanuman, Dhaarmika began his mantra japa. After a certain period of time, one night, Hanuman appeared in his dream and said, “Dharmika, do not grieve. Your son Dharmakeerti is healthy and he is in the sacred place of Gokarna. He is happily immersed in offering services to Lord Shiva. I am appearing before you only to give you this good news about your son. Please understand that I am Swapna Hanumanta. May good befall you” so saying, Hanuman disappeared.
Dharmika woke up and shared this joyful news with everyone around him. Exactly at this time, in Gokarna, Lord Gokarneshwara reminded Dharmakeerti about his family back home. He was asked to return to them. By this time, Dharmakeerti had totally washed away all his bad karmas.
In accordance with the order of Lord Gokarneshwara, Dharmakeerti returned home and brought joy to all his family members. He lived happily thereafter.
Ardent worship of Hanuman ensures that the person gets back the lost items. It brings peace. In addition, the person also brings joy to all people around him. Such are the results obtained through the worship of Swapna Anjaneya swamy.
For successful completion of different tasks, there is a procedure of worshipping different mantras of Hanuman.
Om Namo Hanumate Namaha.
Episode 73 – Feb 1st
Hoomkaara mantra
Being a form of the Trinity, Hanuman has in Him the aspects (amsha) of all the three Gods. He relieves the sufferings of the beings in all the three planes of existence (lokas). He blesses them in accordance with what they have sought through their prayers.
In one of eons (Yugas) long gone, a ferocious battle broke out between the deities (Devatas) and the demons (rakshasas). We come across such stories quite repeatedly. This heated battle shook all the lokas (planes of existence). Without caring for their lives, the armies on either side were engaged in this fierce battle. Even the huge loss of lives would not deter them. Gradually, the power of the Gods began to decline and the demons were emerging stronger. Ultimately the demons were victorious and the Devatas ran away from the battlefield in fright.
Accompanied by Lord Brahma and Vishnu, the Devatas reached Kailas, the abode of Shiva, and prayed to Him, in all earnest. Shiva welcomed them warmly and enquired from them the reason for this visit.
The Devatas cried, “O Lord! The demons who have become powerful due to the boons that they had secured from you earlier are now committing heinous crimes. Due to this, poverty has enveloped all the planes and the beings therein are tormented due to drought and famine. Now you have to protect from this calamity. On the one hand, the beings are being tormented by the demons and on the other, they are suffering with the famine, drought and poverty associated with it. Please save them, O Lord”.
Upon hearing this, Shiva’s anger knew no bounds. He assured them, “I will not be able to destroy these demons. However, you are aware of my incarnation as Hanuman. Hence all of you please pray/serve Hanuman. Although He exists there, you have not given much importance and prayed to Him earlier. Your enemies, these demons, will then begin to abuse Hanuman. Hanuman will then fulfill your desire. He will ensure that these demons are killed. Fight them bravely. You will surely gain victory and win the custody of Heaven. All of you will be restored to your original positions.”
All the Devatas now proceeded towards the Mountain Gandhamadana, the abode of Hanuman. There they noticed that He was being served by Angada, Jhambavanta and other eminent Vanaras. With feelings of complete devotion, the Devatas too prayed to Hanuman.
Receiving them reverentially, Hanuman learnt from them the reason for the visit. Assuring them of complete victory, He too accompanied them to the battlefield. The battle began. The demons arrived in hordes and fell upon Hanuman. They began to abuse him and hurl all kinds of weapons at him. For a very long time, displaying great patience Hanuman bore with them. At last, deciding that such patience was a mere waste, he roared the mantra ‘Hoom’ so loudly, that the entire earth and sky trembled. This loud roar of ‘Hoom’ was enough to cause the demons to tremble. Their heart missed a beat and they were drained of all energy. As if this were insufficient, he showed them a ferocious form of His, with three heads and six eyes. Many demons died out of fright seeing this sight. Many others were killed by the Devatas.
Peace was thus restored in all the planes. Bliss was overflowing everywhere. Observing this feat accomplished by Hanuman, the Lords Brahma, Vishnu and all the other Devatas appeared there, sung hymns and glorified Him. To them Hanuman said, “Continue to worship me. Recite my mantra. All the auspiciousness will be bestowed upon you. Intellect and strength will come to you.” Thus Hanuman blessed them with these boons.
Such is the power and influence that Hanuman possesses. Those who worship this Lord, who wiped away the distress faced by all the beings, will never be afraid. They will emerge wiser.
Om Namo Hanumate Namaha
Episode 74 – Feb 2nd
The story of Ratnakara
The rituals of Yagna and Yaaga are very dear to Hanuman. Hanuman abundantly showers his blessings upon those who participate and encourage others to participate in yagnas and yaagas. Even those who witness the performance of a yagna receive His blessings. The story of Ratnakara stands as a great proof for these statements.
Ratnakara was a resident of the city of Ayodhya. His name is referred to in many a situation. He was a prosperous and wealthy trader. He was born in the clan of traders (Vysya community) and followed a life that was totally in accordance to the principles of dharma (righteousness). He was renowned far and wide for his deeds of charity and for his dharmic attitude to life. Never did he allow arrogance or pride to come in his way. He was blessed with 12 sons, each of whom followed the footsteps of the father. All the sons adhered to the life of dharma. His wife co-operated and supported him in every possible way. This entire family was completely devoted to Lord Rama. They also held Hanuman in great esteem and loved Him a lot. To sum up, in every possible way, this was a very worthy family, which abided totally by the rules of dharma. The citizens of Ayodhya looked up to them and tried to adapt to this dharmic way of life as practised by them.
Life was thus going smoothly. One day, Ratnakara developed a desire to conduct a yagna. He called for the Brahmins and with their aid the rituals of the yagna commenced. The yagna was progressing well, until, all of a sudden out of nowhere some demons (rakshasas) appeared, destroyed the yagna and instantly disappeared.
In those eons, it was a common practice for the demons to destroy the yagnas wherever they were being conducted. This was because the offerings of the yagna (havissu) reaches the Devatas and not to the demons (rakshasas). To prevent the Devatas from receiving these offerings, the yagnas were constantly destroyed. In fact, the demons would also slaughter those who participated in such conduct of such yagnas. They would cause hardships to them in every possible manner.
Ratnakara began the yagna for the second time. Nevertheless, the demons ensured that it was rendered unsuccessful. Not willing to give up, Ratnakara relentlessly continued his attempts again and again. Every time however, the demons would arrive suddenly, destroy the yagna and disappear. In this manner, the demons silently chased Ratnakara, observed every movement of his and made sure that every attempt of his towards the completion of the yagna was rendered futile.
Ratnakara was mentally very disturbed. He was helpless in front of the might displayed by the demons and hence had to suffer all these tortures silently. At last, he prayed to Lord Indra (Lord of Heaven) and sought relief.
Appearing before him, Indra said, “Why are you grieving in this manner? When we have Hanuman as our protector, it is not right to grieve. Are you not aware of the might of Hanuman? Please visit the Ashrama of Goutama Maharishi. Upon reaching there, inform Shatananda Maharishi that you have come there at my behest. You will be initiated into the Hanuman mantra. Recite that mantra faithfully. You will experience Hanuman’s protection”. Saying so, Indra disappeared.
Ratnakara reached the Ashrama of Goutama Maharishi. Holding on to the feet of Maharishi Shatananda, he related all the happenings at Ayodhya and sought help. Immensely pleased with the dharmic activities and the attitude towards adherence of dharmic principles that was displayed by Ratnakara, Shatananda initiated him into the Hanuman ‘Hoomkaara’ mantra.
“Recite this mantra with full faith and dedication. Hanuman himself will ensure the protection to your yagna. Those who are causing obstacles will be completely destroyed”. With these words of assurance, Shatananda sent Ratnakara back to Ayodhya.
With great happiness Ratnakara returned to Ayodhya, undertook the recitation of this mantra and ultimately pleased Hanuman. Hanuman appeared before him and said, “Ratnakara, true to your name, you are a gem (ratna). You possess gem-like divine traits. You continue your yagna. Do not entertain any worries and fears. I will handle those demons. You will not have any re-birth after this birth”. In this way, Hanuman not only blessed him but also gave him a boon.
Once again Ratnakara called all the Brahmins and began the Satra Yaaga. Within no time, the demons got the news of the yaaga begun by Ratnakaara. All of them headed straight to the place of the yaaga (yaaga shaala) with the only intent of disrupting it. What magic! Hanuman split himself into many Hanumans and for every demon who arrived, there was one Hanuman present there. Each demon had to battle it out with one Hanuman. Within minutes Hanuman killed all the demons.
With feelings of great faith, devotion and dedication, Ratnakara successfully completed this yagna. Thereafter, with the blessings of Lord Hanuman, he went on to successfully complete many more such Satra yaagas. At last, he merged completely into that Lord leaving no chance for a re-birth.
Doesn’t this story teach us that Hanuman eternally protects those who abide by the rules of dharma (righteousness) and those who engage in dharmic activities? This story, though short, has in it many profound meanings. There is also a lesson on Vedanta embedded within it.
Om namo Hanumate Namaha.
Episode 76 – Feb 4th
The story of Sudhandha.
The Supreme Parabrahma pervades everything within this creation. Is there any place in this creation wherein it can be claimed that He does not exist? It is not possible to exactly pinpoint a location and an address and declare that He exists only within that. His presence is found everywhere even within mountains, rocks, pits and pebbles.
Bhakta Prahlada sang the divine truth- ‘indu galadu andu ledu ani sandeham vadalu’ which means ‘don’t entertain apprehensions that He exists only here or there; wherever you look, you will find Him there’.
As the Lord exists everywhere and in everything, it is wrong to condemn any object, person or thing. As the all-pervading Almighty exists everywhere we should always be alert in this aspect and behave respectfully. The story that we will relate today teaches us about this aspect.
In the city of Gandharva pattanam, there lived, many eons ago, an old ascetic (Maharishi) by name Sudandha. He was very well versed in various branches of knowledge and had also performed a lot of penance. He visualized the Atma Rama (true self) within his heart, at all times and was eternally enjoying this divine bliss.
All of a sudden, this great mahatma began to suffer from unbearable , severe pangs of hunger. Days passed. No matter how much ever food he consumed, his hunger would not subside. Being old, his body refused to co-operate in the matter of eating.
He had heard that Maharishi Bharadwaja performed Annadaana regularly. Hoping that his hunger would get satiated at least at that holy place, he gathered his energy and with great difficulty reached Maharishi Bharadwaja’s ashram.
Maharishi Bharadwaja is very renowned for the splendid feasts with which he honoured his guests. Reference to his feasts (Bharadwaja vindu) are found in Srimad Ramayana too. On different occasions, Bharadwaja had provided such feasts to both Rama and Bharata.
This time however, although he noticed the old ascetic Sudhandha, Maharishi Bharadwaja chose to ignore him. He happily continued to feed the other guests who had assembled there.
Sudhandha had gone there solely for food. He was openly crying for food. Yet, Bharadwaja paid a deaf ear to his pleas. Sudhandha began to reflect within himself, “What could be the reason behind this Maharishi’s queer behaviour? He does not even look in my direction. I am after all a very learned Veda pundit. I have mastered all the Vedas and the Vedangas. I have also undertaken severe penance. I enjoy the supreme bliss (brahmananda) at all times. Added to this, I am very old. Yet, he chooses to ignore me and feed the person sitting next to me. He is even speaking affectionately to them. I need to know the answer. Let me pray to the Maharishi directly and know from him the reason behind this.”
Thinking thus, he offered obeisance to Maharishi Bharadwaja and said, “O great saint! Why is it that you are ignoring me? I am old by age and am suffering due to unbearable hunger. Please tell me the reason for your behaviour”.
Maharishi Bharadwaja said, “Sir, in this I am not committing any mistake. If I am ignoring you although I am feeding everyone else, it is only because of your store of sins. They are causing it. You were a king in your earlier birth. You greatly loved your citizens and looked after them well. You were well educated too.
Yet, for some unknown reason, you entertained a great dislike towards Lord Hanuman. You teased that He was a mere monkey and could not be addressed as God. You troubled the devotees of Lord Hanuman. You met your end in the hands of your enemy after losing in a battle.
For having treated your citizens with love, you are blessed to be a saint in this birth. For having made fun of Lord Hanuman, you are not getting adequate food. You are suffering with hunger. I will initiate you into Hanuman mantra. With dedication you worship Him. You will then get food and your hunger will be appeased”.
Bharadwaja Maharishi then initiated Sudhandha into Hanuman mantra. Sudhandha faithfully continued his japa. Gradually he washed away all his sins through this. One day Hanuman appeared before Sudhandha and said, “My son, this is your last birth. Continue to worship me.”
Only the Supreme Paramatma knows the hidden greatness within every being. Therefore it is a sin to criticize others. It will not bring any good. Hanuman, through this story teaches us that everyday should be spent only in thinking about the glories of the Lord, and living in all humility.
Om Namo Hanumate namaha.
Episode 77 – Feb 5th
The story of Mrutyunjaya
Hanuman’s astonishing traits and specialities are beyond all forms of imagination. For the sake of his devotees who have placed implicit faith in Him, He even goes to the extent of fighting with death. Let us discuss one such story.
The brave warrior Arjuna, in his previous birth, was an ardent devotee of Lord Hanuman. When his elder brother Dharmaraja (Yudhishthira) undertook the performance of the sacrificial yagna, Arjuna together with Lord Krishna followed and protected the Yagna horse as it moved from place to place.
As they moved from one kingdom to the other, it was only victory that awaited them everywhere. At every nook and corner they were greeted with victory slogans that were loud and were echoing in the sky.
Slowly all these successes began to get into Arjuna’s head. His arrogance and pride were now visible to Krishna. Krishna resolved to destroy this pride that had clouded the mind of Arjuna.
Both Arjuna and Krishna continued to follow the horse. A little while later, they came across a lovely garden. Arjuna and his army were deeply fascinated with the beauty of this garden. While they were thus enjoying this beauty, all of a sudden, heavy rain accompanied by thunder began to lash the place. Unable to withstand its fury, the army recited the 10 names of Arjuna.
What surprise! The rain as well as the thunder both came to a sudden halt.
Arjuna was overjoyed and ecstatic. Addressing Krishna, he said, “Krishna, did you see the power and effect that my names have?”
Krishna instantly said, “Narayana, Narayana, what a power exists in thy name”. These words fell into the ears of Maharishi Narada who was wandering about there at that point of time. He could fathom the intent behind this statement of the Lord.
That very instant, Narada altered his travel route and now he headed straight to the abode of Lord Yama (God of death). Upon reaching there he addressed Yama and said, “O Yama, you are the Lord who gives judgment and ensures that every being, within these 14 planes of existence, is punished for his/her sins. The fact that you do not discriminate between one being and the other is laudable. You always make certain that justice is perfectly delivered in each and every instance.
However now, for once, I think that you will be helpless. Arjuna, the brother-in-law of Krishna is a staunch devotee of Hanuman. Hanuman seats himself on his flag and protects him at every step. He ensures that Arjuna emerges victorious at all times.
It is possible that you may defeat Arjuna in war. But under no circumstances will you ever be able to defeat Hanuman. You cannot escape Him either. Your weapon, this noose, will not be able to even touch His tail. You will definitely meet defeat if you were to wage a war with Hanuman.”
What a twist to the story! Narada should have complained against Arjuna but why was he dragging Hanuman into the picture?
Narada continued, “Yama, I am just making a few idle statements. That’s all. Do not take my words seriously. Under any circumstance, please do not wage a war with Hanuman. After all, I seek the welfare of everyone. Now I shall take leave of you.” saying so, Narada disappeared.
Yama was deeply agitated upon hearing this. He awaited a suitable opportunity to prove his might.
Here on earth, the rain had stopped. Arjuna, Krishna and the entire army proceeded on their journey. Some time later they reached the outskirts of the city of Champavati. The king of this land had given away his daughter in marriage to Yama and hence was the father-in-law of Yama. Yama arrived at this place, convinced his father-in-law about the war and captured the sacrificial horse as soon as it arrived.
A ferocious war broke out between Arjuna and Yama. Yama let out the weapon Sammohana, due to which the entire army fainted. He bound Arjuna firmly to the noose of death. Recollecting the words of Maharishi Narada, he laughed conceitedly and awaited the arrival of Lord Hanuman.
Narada, who was witnessing this battle, headed straight to Lord Hanuman and said, “What is this O Lord? You have seated yourself on Arjuna’s flag and have assured him of victory at all times. Now Arjuna is losing the battle. You should make sure that your words come true.”
Hanuman instantly recollected the promise had given Arjuna earlier and hence He made his appearance in the battlefield that very moment. Seeing Arjuna’s condition, Hanuman was deeply angered. A terrible war, that vigorously shook all the planes of existence, broke out between Hanuman and Yama.
Slowly, Yama’s strength began to wane. Realizing this, Hanuman increased the length of his tail and bound Yama tightly within it. Saying, “You should merely complete your duties. Do not be arrogant,” Hanuman lifted Yama high up in the air and swirled him vigorously round and round before thrashing him to the ground.
At last, at he behest of Yama’s wife Sumalini, Hanuman let go of Yama.
Lord Krishna, pleased with Hanuman for having brought victory to Arjuna, gave him darshan in His form as Rama. Narada appeared and got Yama to bow down to Hanuman. Hanuman was pleased and offered his protection to Yama at all times (Abhaya).
Arrogance and pride always lead to downfall. This is certain. This is applicable to one and all. Arjuna’s pride was destroyed because of Yama. Yama’s pride was destroyed by Hanuman.
From this story we learn that due to worship of Hanuman, humility and discipline are achieved.
Episode 78 – Feb 6th
The Supreme Lord perpetually seeks that His devotees should always be happy and peaceful without undergoing any form of difficulties. At times, for the sake of his devotees, He takes upon himself those troubles. He puts up with humiliations and insults. He takes upon Himself the responsibility for the mistakes of his devotees. Such is His greatness. At one point of time Hanuman bound himself in shackles (handcuffs). Let us recollect this story.
The place where Neela, an ardent devotee of Hanuman, had conducted severe penance is known as Neelachala. It is also famous as the sacred place Jaganaatha kshetra (at Puri).
In this sacred place, the temple of Lord Jagannatha is by the seashore. A short distance away was located the ashram of Maharishi Angirasa. Many other ascetics and saints had built their kuteera (houses) around this. Purely with intent that every morning they should have a darshan of Lord Jagannatha and should be able to serve Him in some way, all these ascetics had built their houses very close to the temple.
This was the place where Neela, the son of Vibhishana, had pleased Hanuman with his penance. Neela’s request to Hanuman was, “O Lord, I seek that you should remain at this place forever fulfilling the desires of all the devotees”. Bound by His love towards his devotee, Hanuman stayed back at that place, offering services to Lord Jagannatha and at the same time fulfilling the desires of the devotees.
Perhaps due to the drinking of its water by all the beings or perhaps due to the merging of all the rivulets and rivers into it, one day, the mind of the Sea God became polluted. He became jealous of the bliss and the happiness being enjoyed by all the saints.
One day when none of the ascetics were in the ashram, the Sea God noiselessly moved forward and submerged all their houses in water. Upon their return, the saints noticed the broken damaged houses and attributing it to nature’s fury, rebuilt them completely.
A few days passed. Once again, all the saints collectively went for the darshan of Lord Jagannatha. Finding this a suitable opportunity, the ocean once again moved forward, submerged their ashramas and destroyed them completely. Seeing the damaged homes, the saints once again re-constructed them.
A few days later, when all the saints had gone for the darshan of Lord Jagannatha, the same story ensued. This time however, seeing the broken homes, the ascetics reflected within themselves, “Why is this ocean behaving in this queer manner? There was a time when he held us in awe. Now he seems to be jealous of us. The atmosphere is calm and pleasant. The bright sun has risen and it is a crystal clear sky with no clouds. The sea too appears to be calm without any movements. But then, why are our hermitages getting destroyed? Who is doing this? Why? We need to get to the bottom of this mystery”.
Arriving at this conclusion, the saints re-built their hermitages and in the pretext of visiting Lord Jagannatha, all of them collectively set out from the ashram. They hid behind the trees and began observing their ashram.
The Sea God smiled. The ashram was deserted. Slowly and noiselessly he moved forward. He then grew in size, submerged all the hermitages within the ashram and silently returned back to his place.
The saints who were observing all the happenings, were scared of the might of the Sea God. They proceeded to Jagannath temple and earnestly prayed to Him. Feeling sorry for them, the Supreme Lord called Hanuman and entrusted their responsibility to Him. Hanuman was told that the saints should not suffer in any manner. Abiding by this order of the Lord, Hanuman stayed there.
This news reached the Sea God. He was startled. He now awaited patiently for those times when Hanuman would leave for Ayodhya on errands and, he would mercilessly destroy all the hermitages at such times.
The helpless saints once again prayed to Lord Jagannatha and sought his help. The Lord said to them, “Please bind Hanuman tightly with ropes, such that he cannot move from here anymore”.
Hanuman was bound tightly. Around that time grand celebrations were going on and Rama needed the presence of Hanuman at Ayodhya. Hanuman with his might, shred all the ropes and in a fraction of a second, flew high up in the air. Happily He participated in the celebrations at Ayodhya.
Observing this, Lord Jagannatha said to the saints, “Use your smartness to bind Hanuman. Please bind him with ropes that have the name of Rama written all over”.
This time the saints did exactly as they were told. Hanuman could not break the chains that had his Lord Rama’s name inscribed everywhere on them. Hence He simply remained bound within those shackles.
This presence of Hanuman caused shivers to the Sea God. Now there was no chance of Hanuman leaving for Ayodhya. In front of the might of Hanuman, the Sea God was insignificant.
The ascetics with great elation and faith served both Lord Jagannatha as well as Hanuman. Lord Jagannatha gave darshan to Hanuman in His form of Lord Rama. In happiness, Hanuman said to the saints, “Recite Rama nama along with me. I will see that you will not face any inconvenience of any kind.”
From then on, the saints continued to recite Rama nama. The Sea God never ever troubled them.
Om Namo Hanumate Namaha.
As of Feb 6th, Vanara Geeta has been completed. Pujya Appaji’s explanation of Shatashloki Ramayana is being telecast as part of this program.
Episode 1
Shata shloki Ramayana-
Om Seeta raamaa bhyaam Namaha
Within the very first section of the Baala Kaanda (the section that deals with the childhood of this Lord) of Srimad Ramayana, Maharishi Narada has preached the entire Ramayana in brief to Maharishi Valmiki in 100 shlokas (hymns). These 100 shlokas are popularly known as Baala Ramayana, Samskipta Ramayana and as Shata shloki Ramayana.
From today let us learn about this Bala Ramayana. Merely listening to this condensed version of the Ramayana bestows the merit (fruit) of listening to the entire Srimad Ramayana.
Let us begin with a prayer to Lord Ganapati-
Shuklaam bharadaram vishnum sasivarnam chaturbhujam
Prasanna vadanam dhyaayet sarva vighnopasaantaye
Meaning- With an intention that He should remove all the obstacles in my path, I contemplate on Maha Ganapati who wears white clothes, who is all-pervading, who is in the colour of the moon (white), who has four hands and whose face is peaceful (shanti) and pleasant.
Shaarada shaaradaambhoja vadanaa vadanaambhuje
Sarvadaa sarvadaasmaakam sannidhi sannidhim kriyaat
Meaning- Mother Goddess Sharada’s face glows like the fresh bright white lotus. May such a Divine Mother, who is dear to everyone, remain eternally in our face.
As the Divine Mother is worshipped primarily during the Sharad rutu (autumn), She takes on the name Shaarada. During this season, the sky is crystal clear. Due to this crystal clear sky, the moon on the full-moon night (Purnima) appears incredibly bright and luminous. Mother Goddess Sharada eternally radiates like the full moon of this month (Sharad Purnima). Her face glows/illumines eternally like the white lotus.
Only those who have been ardently and reverentially worshipping Her for past many births possess the abilities to compile/author sacred treatise/texts (grantha rachana), give detailed knowledgeable commentary about these sacred texts (vyakhaana), compose poetry (kavita shakti) and the like. Occasionally in life we come across people who are proficient in these arts. We have developed friendship with such persons too. We are astounded at their poetic skills and derive great delight in listening to them.
Such is the value behind right/proper education. Purely for this reason, the elders in our homes constantly prod us to study. When Mother Goddess Saraswati (Goddess of Learning) showers Her blessings upon us, we can walk on the right path of true knowledge for the rest of our life.
An uneducated, ignorant person could earn name, fame and money and emerge victorious in this worldly life. He could possess many virtuous traits too. Yet, he will be helpless in progressing on the path of reaching Paramatma through the path of jnana (knowledge). He will fail in this path.
Assume that a sumptuous feast has been organized which has in it every form of delicacy. The host is of a calm and pure mind and the guest has the right appetite for providing justice to this sumptuous meal. The ambience is pleasant. However water for drinking has not been organized. Under such circumstances, can the meal be enjoyed? Without water, the guest will not be able to chew and swallow even one mouthful properly. For this reason, provision of water for drinking purposes is ensured at the beginning of the meal.
Likewise, a person could be a multi- billionaire with great name, fame, power and reputation. He could own plenty of assets. Yet, if the small spark of knowledge is lacking within the person, of what use is all that money and fame?
Sharada (Saraswati, Goddess of Learning) is worshipped for this reason. To us all, She is a great treasure house. Through this prayer, we seek that this Divine Mother shines eternally in our face. We pray that She should eternally reside on our tongue.
Om Seeta Raamaabhyaam namaha.
Episode 2 Feb 8th
It is customary to worship Lord Ganapati, at the beginning of any new task. This holds good for each and every task. Thereafter Goddess Saraswati, who is the Goddess of entire knowledge (Jnana Devata) is worshipped. Thirdly, our Guru, who teaches us this knowledge and who puts us on this right path is worshipped.
Who is a Guru? The one who takes the being from darkness to light is the Guru. Ignorance is the complete darkness within which the being is wholly enveloped. The Guru shows the light and takes the being on that path.
At first, prayer is offered to Ganapati, so that the obstacles on the path would be cleared, thereafter blessings are sought from the Divine Mother so that the offering would be error-free, now Guru is being prayed to so that He will lead us from darkness to light.
This ocean of samsara, together with all its bondages, is the utter darkness within which we are submerged. It is absolute ignorance. This darkness is extremely chill which means that it is dreadfully fearful. The one who shows the path out from this terribly fearful darkness is Guru.
Absolute faith in Guru is a must. Merely having darshan is inadequate. Guru should be worshipped too. The more He is worshipped, the better. We are now worshipping such a Guru.
Akanda mandalaa kaaram vyaptam yena caraacaram
Tatpadam darsitam yena tasmai sri Gurave namaha.
Meaning- I offer my obeisance to that Guru, whose tattva (essence/nature of Guru) has, akin to the sky, enveloped the entire creation and which has enabled me to visualize the Brahma who is known as ‘tat’.
It is said that there can be no knowledge (Vidya) without a Guru. Be it any form of knowledge, a teacher (Guru) who shows the path/direction is essential. No doubt one can learn through the aid of books. But learning directly from a Guru is completely different.
One can treat the book as a Guru and learn from it. But even then, like Ekalavya, one should strive to get a direct visible Guru (pratyaksha Guru).
Even Ekalavya, who indulged in self-study, earnestly aspired and longed for a visible Guru (pratyaksha guru). Circumstances prevented Guru Drona from imparting any teaching to Ekalavya. Ekalavya returned home and made a statue of his Guru Drona. He worshipped the statue diligently. He believed that his Guru was physically present there and that he was talking and preaching to him directly.
The same logic should be applied when learning directly from book. When reading the material from the book, one should believe that there is a teacher who is teaching through the written medium. In the absence of this belief and feeling (bhavana) that what is being read is actually a lesson being taught by someone, the knowledge acquired through the reading will never be fruitful. Such knowledge will never ever be obtained completely.
That Lord Subrahmanya is a Maha Jnani (very knowledgeable) is a well-known fact. Lord Datta taught Subrahmanya the essence (tattva) of Omkaara. That’s all. Datta did not preach to him anything else except explaining the meaning behind the word ‘OM’. For this tiny teaching, Lord Subrahmanya addressed Datta as his Guru.
So it is enough if the Guru just teaches a word/alphabet or merely initiates the person into education (aksharabhyasam) or if He asks the person to undergo aksharabhyaasam. We should accept him as the Guru. It is immaterial to us whether he is a master in the subject or not. What is important to us is that he has guided us in the right direction. We should offer obeisance to Him, for being our guide.
Om Seeta raamabhyam namaha.
Episode 3 – Feb 9th
Kujantam raama raameti madhuram madhuraaksraam
Aaruhya kavitaasaakhaam vande Valmiki kokilam
Meaning- I offer my obeisance to the sweet cuckoo named Valmiki, who has seated himself atop the branch named poetry and who melodiously, sweetly and poetically sings the name ‘Rama, Rama’.
Ajnanananadanam veeram jaanaki soka naashanam
Kapeesam akshahantaaram vande lanka bhayankaram
Meaning- I prostrate to Hanuman, who is the son of Anjana Devi, who was the leader of all the Vanaras, who killed the demon named Aksha, who drove away the sorrows of Mother Sita (Janaki) and who caused a fright amongst all the demons in Lanka.
Veda vedye pare pumsi jaate dasarathaatmaje
Vedaha praacheta daaseet saakshaad ramaayanaatmanaa
Ramaaya raamabhadraya ramachandraaya vedhase
Raghunaathaaya naathaaya seetaayah pataye namah.
Meaning- I bow down to Rama who is Ramachandra and Ramabhadra. He is the Lord of the entire universe. He is the most superior in the clan of Raghu (Raghu vamsha). He is the husband of Sita.
With these prayers, we are now stepping into Shata Shloki Ramayana.
Tapassvaadhaaya niratam tapasvi vaagvidaam varam
Naaradam paripapraccha Valmiki rmunipungavam.
Srimad Ramayana is the very first composition in this creation (Adi Kaavya). The greatest amongst the mantras is the Gayatri mantra. To emphasize that this Ramayana is as powerful as the Gayatri mantra, Maharishi Valmiki begins this Ramayana with the syllable ‘ta’ (ta-kaara). Let us recollect here that the Gayatri mantra also begins with the syllable ‘ta’.
A person who is ever absorbed in penance (tapas) and in study of the Vedas (Veda adhyayana) can be said to be the greatest among the Vedic pundits and orators. Maharishi Narada is the best among all the Veda scholars. Maharishi Valmiki, who was ever interested in penance (tapas) approached Maharishi Narada and asked him in the following manner. This is the meaning behind this hymn.
Now let us understand the deeper hidden meaning (antaraardham) of this hymn. This great composition known as Ramayana, has begun during tapas (penance) and has begun with the word ‘tapas’ (penance).
Every one should have the burning desire (tapana) to know about the God. Every one should perform tapas (penance). Recitation of the mantra (japa) received from the Guru should mandatorily be performed every single day without fail. There should be no negligence. Those who have not received any initiation (upadesha) from the Guru should recollect and recite the names of God every single day without fail.
‘Japato naasti paatakam’ means that sins will not attach to those who undertake nama japa and tapas (penance). All our shastras (scriptures) re-iterate this.
‘Swaadhyaya’ means swa+adhyaaya. ‘Swa’ means self or that which relates/concerns to one’s self. ‘Adyaaya’ means study. It means that each one should mandatorily, without any negligence and without fail engage in self-study.
Here, study means, not only re-collecting that which has been learnt in the past, but also acquiring new additional knowledge. Association with highly knowledgeable beings (jnanis) should be developed. What is learnt should as far as possible be shared with the others.
These are the important lessons that are hidden within the phrase ‘tapassvaadhyaaya niratam’.
The next word in the hymn is ‘tapasvi’. On the face of it, it may appear as if Valmiki Maharishi is indulging in self-praise by addressing himself as ‘tapasvi’ (great ascetic). This is incorrect. It was only after performing intense tapas (penance) for an exceptionally long period of time, that Valmiki Maharishi could get the chance to compose the wonderful epic Ramayana. Penance is a very essential pre-requisite for acquiring the grace (anugraha) of Rama.
Narada was Valmiki’s Guru. We have discussed many a time that without a Guru a person cannot reach his goal (guri). Not everyone can become Gurus.
Narada is a storehouse of tremendous and infinite knowledge (jnana rashi), a great devotee (maha bhakta) of the Supreme Lord and who is modest and unegoistic (nirahankaari).
Maharishi Valmiki put forth his questions to Maharishi Narada. It is not right to put forth our doubts in front of everyone that we come across. For our clarifications and doubts, we should approach only that person who can resolve/clarify them completely and thoroughly.
‘Naaraa’ means one who distributes knowledge to all the planes (worlds, loka). Hence Narada who forever distributes His knowledge across all planes has been named thus.
Hence very wisely, Maharishi Valmiki approached Narada. Upon approaching him, Valmiki did not display the disrespectful attitude, “Anyway you are always passing on your knowledge to others. Give me a little”. On the contrary, Valmiki approached Narada with feelings of humility and devotion. He served Narada with devotion and then put forth his questions. For this reason, the term ‘Paripa praccha’ has been used.
Valmiki was not the real name of this Maharishi. It was a title that was bestowed upon him.
It is said that unless the feelings of ‘I’ and ‘mine’ (ahamkaara) are totally given up, Guru’s grace cannot be procured.
Om Seeta raamaabhyaam namaha.
Episode 4 – feb 10th
Konvasmin saampratam loke gunavaan kascaveeryavaan
Dharmajnasca krtajnasca satyavaakyo dhrdhavrtah
Valmiki asks-
O Maharishi! In this present era, on the earth, who is that great personality who has in him the following – good traits, virtues (guna), valour (parakrama), complete knowledge of dharma (rules of righteousness), gratitude (krtajna), truthfulness (satya vak) and firm determination?
Only that knowledge which is acquired through the Guru’s preaching i.e. learnt from the Guru (Guru upadesha) is the highest knowledge (uttama vidya). It is unsurpassed. Hence Valmiki put forth these questions to the supreme most Guru, Narada. The desire that the entire world should benefit from these answers also weighed on his mind. This is the trait of the greatest and the best disciple.
Hence the efforts of the greatest Guru and the greatest disciple resulted in the creation of the world’s first epic, the Srimad Ramayana. It came as a blessing to this entire universe.
Maharishi Valmiki, in his mind, desired to know about the form of Brahma (Brahma swaroopa). He expressed this desire in the form of questions put forth before his Guru.
In the beginning of this hymn Valmiki Maharishi uses the word bhu loka (earth) Through this he very tactfully makes it clear to Guru Narada that he is not seeking to know about the Vishnu who resides in Vaikuntha (abode of Vishnu). He further emphasizes and uses the term ‘in the present era’. Through this term he is specifying that he seeks to know about the present, and not about the past incarnations, of Lord Vishnu, such as Narasimha and others. Thus at the outset, Maharishi Valmiki is very clear about what he seeks to know.
After having said this, Maharishi Valmiki now proceeds with his questions. He seeks to know about that person who possesses the entire kalyana gunas (auspicious traits).
The only one who has in him all the auspicious traits (kalyana gunas) is Paramatma. Therefore, through these questions, Valmiki clearly asks Narada to reveal to him about Paramatma. Let us now understand in detail about the traits (gunas) that Valmiki specifies in this hymn.
1) Gunavaan- This is the first trait. Who can be addressed as a virtuous being (gunavaan)? He who, even though being extraordinarily great, does not recollect his greatness and be egoistic about it, is a truly virtuous being.
Such a person will not display any arrogance (ahamkara) nor will he show/ maintain any form of differentiation between himself and those who are inferior to him. For example, just because he is a great jnani (highly knowledgeable) he will not discriminate against those who are unequal to him. He will mingle with one and all easily. For all the above reason, such person can be said to be truly courageous.
Does such a person exist on earth, asked Maharishi Valmiki?
2) Veeryavaan- The next trait refers to valour (veeryavaan). A valorous person is he who is very knowledgeable and is replete with all the virtuous traits and yet behaves in the manner depicted above as in ‘gunavaan’.
3) Dharmajna- This refers to the knowledge of dharma. Dharma is that which concerns both this world (plane of existence, loka), and outside of it (aloukika). Further it shows the right path. Only he who has the complete knowledge of dharma (righteousness) and adharma (unrighteousness) can lead others on the right path. Only such a person will cause the welfare of the universe. At the first step itself, such a person will root out adharma (unrighteousness) and inauspiciousness.
Does such a person exist, asked Valmiki Maharishi?
4) Krtajnata- The fourth trait is gratitude. One should never forget help received from others, however trivial/insignificant it could be. Feelings of gratitude towards the person who offered help should remain at all times.
He who considers any trivial help as profound and significant, and therefore in return helps the person, who had helped him, in a way that promotes his welfare is known as krtajna. Such a person can never entertain evil thoughts/feelings about others and forever seeks others’ well-being. This is the intention behind explicitly seeking for a person with this trait.
5) Satyavaan- Next, the Maharishi seeks to know about a person who is eternally truthful in speech.
A truthful person will never utter a lie even when the worst problems land on his head. To him, truth (satya) reigns supreme. He believes that everything is dependent on this truth and that truth should always emerge victorious. To emphasize all these points relating to truth (satya), Valmiki Maharishi has used the term ‘satya vakyo’ here.
6) Drdavrata- This is the last question in this hymn. Drdavrata means to possess an unflinching/ unwavering and absolutely firm determination (intent, sankalpa). Such a person will not change his mind mid-way, but will stick to his intent till the very end.
What beautiful questions these are! When these questions are applied to this world and analyzed, then the preaching being given by Maharishi Valmiki to us through this hymn becomes very clear.
The person who devotedly adopts and adheres to these above mentioned traits, will unquestionably walk on the path of God. He will understand about God. He will become God (Madhava).
Om Seetaraamabhyaam namaha.
Episode 5 – Feb 11th
Caaritrena ca ko yuktah? Sarvabhootesu ko hitah
Vidvaan kah? Ka sammarthasca? Kaiscaika priyadarsanah.
Meaning- Who is the person- who possess a good conduct, who brings about the welfare of all the creatures/beings, who is very well-learned (vidvaan), who has the ability to accomplish even most impossible deeds, who possesses great capacity and efficiency (saamarthya) and who, at all times, causes the same kind of bliss and happiness to the onlookers?
Let us now go in depth into the meaning of this hymn.
7) Charitra vaan- In this hymn, Maharishi Valmiki at first seeks to know about that person who is of excellent conduct (sadaachara).
Abiding by sadachara (good conduct, customs & traditions) means to complete the designated duties, that have been laid down, at the designated hour, systematically without even the slightest deviation. ‘acharo prabhavo dharma dharmasya prabhurachyutaha’ means good and proper conduct (aachara) is the first and foremost among all the dharmas (rules of righteous living) to be followed.
Having this single dharma amounts to having everything in life. Through this adherence, all the difficulties can be overcome easily. The unattainable (durgama) becomes easily attainable (sugama).
Therefore, Maharishi Valmiki seeks to know if any person with this trait of excellent conduct (sadachara) exists in this world.
8) Sarva bhootesu hitah- Next, Maharishi Valmiki seeks to know about that person who seeks/causes the welfare of every being and of everything in creation (universal love). In the eyes of such a person, everyone, including his kith and kin, is equal. At no time and under no circumstances will he ever show feelings of differentiation/ discrimination.
Being sama darshi (he who sees everyone in the same light) he would have taken a firm vow to bring about the welfare of one and all and he strives to fulfill it. It is very important to note that he will never harm even his enemy. All these factors weighed in the mind of Maharishi Valmiki when he used the term ‘sarva bhutesu ko hitah’.
This should be the primary and predominant trait of a king. This is also one of the very important characteristics/traits of Paramatma.
9) Vidvaan- Coming to the next trait, Maharishi Valmiki enquires about that person who is well versed in all forms of knowledge (vidvaamsa).
Here he refers to that person who is proficient with the entire knowledge contained in the shastras (scriptures). He knows everything that ought to be known and hence is aptly addressed as a Pundit. Such a person brings about the welfare (kshema) of the world. During difficult/troubled times, he will act in the proper/right manner and thus will triumph over those difficulties. He possesses the skill to transform even adverse situations into favourable ones.
10) Samartah- The next trait mentioned in this hymn is skillfulness (saamarthya).
It is knowledge that bestows dexterity upon the individual. Due to knowledge, the person possesses the ability/dexterity to accomplish those deeds that others consider impossible.
11) Eka priya darsanah- It means he who appears equally pleasing to one and all, at all times.
Objects dear to us cause immense joy at some times and sorrow at other times. That which causes happiness to one may be the source of sorrow for another. Such situations cause aversion in the person towards both joys as well as sorrows.
When we stare at the same face for a long time, we tend to get fed up and bored. We think, ‘enough is enough. I hope I don’t have to see this face again’.
Without risking such a possibility, the person should be able to create feelings of love and affection in the mind of those who look into his face. The desire to keep looking into his face at all times should emerge in the heart of the onlookers, says Valmiki.
‘Kshane kshane yan navataam upaiti tad eva roopam ramaniyataavah’ – that which assumes a new fresh look every second and leaves the onlooker in wonder is the nature/trait of beauty. Even though people look at him all the time, at each second he should look new and refreshing, much to the amazement of the onlooker. This is a deeper meaning embedded in this phrase
Valmiki Maharishi was referring to such a person through the usage of this phrase.
Such deep meanings are embedded within the thoughts and words of great saints. To them, welfare of the world is the only thing that matters.
Episode 6 – Feb 12th
Aatmavaan ko? Jitakrodho dyutimaan ko nasooyakah
Kasya bibhyati devaasca jaatarosasya samyuge
Meaning- Who is the person – who has his mind under his complete control, who has conquered anger, whose illumination/brightness causes astonishment to others, who has in him no trace of jealousy and whose aggressiveness in war causes fear even among celestials?
12) Atmavaan- Great heroes, who have conquered everything in this universe, fail to conquer the mind that is inside them and which in fact is very close to them. Even after acquiring control over every thing, they suffer from lack of mental peace, the reason being their inability to control their mind. Great ancient seers (Maharishis) and eminent poets have always compared the mind to huge animals.
Hence, conquering the mind (mano jayam) is said to be the greatest victory that one can achieve. This is the true proof of a person’s courage and strength (parakrama). Controlling the mind is true yoga; it in itself is yaaga.
Hence Valmiki Maharishi explicitly questions about this.
13) Jita krodhah- Next, Valmiki wants to know a person who has controlled anger in totality. We may speculate as to the necessity of posing this question separately, when, we have said earlier that controlling the mind amounts to controlling everything?
Here, what we should understand is that Valmiki Maharishi, does not seek to know merely about a yogi, but is desirous of knowing about that Supreme Being (uttama purusha) who considers every being as his kith and kin, and therefore, with such feelings, treats everyone equally.
Therefore, he asks- who is that person, who, having achieved complete mastery over the inner mind, has in addition, also conquered the inner and the outer anger in totality?
Often we notice Mahatmas exhibiting feelings of anger. This is not their natural/ inherent anger but something that they have willingly taken upon themselves. Releasing this, we too should aim to scale to those heights.
14) Dyutimaan- Coming to the next trait, who is the person who possesses dazzling illumination/lustre that is astonishing?
The Sun’s illumination is the brightest illumination that surpasses every other form of illumination known. Valmiki Maharishi enquires about an illumination that eclipses even the Sun’s illumination. This is the illumination of the self (atma kaanti). Hence, the question here is a prayer to teach about this atma kaanti.
15) Anasooyakah- Asuya (jealousy) means to scan the faults (dosha) in others and accuse them of it. Going over and above this trait, means to be non-jealous (Anasuya).
One should acknowledge the good deeds that are performed even by his enemy. If merely because he is an enemy, one scans and finds faults in his good deeds, then such mistakes (dosha) will attach to him.
Instead, if the good trait within him is appreciated, then there is a great chance for even an enemy to transform into a good being.
16) Bibhyati devaah- This is the last trait being asked by Maharishi Valmiki. He wants to know about that person who causes fear even among Gods.
Among the Gods, Rudra, Agni (Fire God), Yama (God of death), Lord Narasimha, Veerabhadra, Sharabha and Kali Devi are said to be the most fearful and ferocious (maha ugra). If they get angry, they can swallow the entire creation as if it were a drop of water. Hence it is mandated that deeds that displease them should never ever be performed.
It is only adherence to dharma (righteousness) that pleases them. Here, Valmiki Maharishi seeks to know about that person who causes even these greatest Gods to abide by the dharma that he is following. The person who can cause even the greatest Gods to abide by his dharma is none but Paramatma.
‘Bheeshaasmaat vaatah pavate’ says the Taitareeya Upanishad. It means- He, out of whose fear, the fire burns, the Sun rises and blazes, the wind blows, Indra and other Devatas discharge their duties in the prescribed manner and the God of death being scared runs away, is none other than Paramatma.
Valmiki Maharishi ends his questioning with this. In all, he has enquired about 16 traits/qualities. The number 16 symbolizes completeness (poornatvam). The number 16 instantly brings to memory the 16 avatars of Dattatreya and the Shodasi (16 syllable) vidya of the Divine Mother. Paramatma, the complete being (Poorna Purusha) is known as Shodasha kalaha.
From this, it is absolutely clear that Maharishi Valmiki is enquiring about Paramatma.
Om seetaraamaabhyaam namaha.
Courtesy: Parimala Eshwarla